A Quote by J. Michael Bailey

One of the embarrassing facts from social psychology is that most stereotypes are true, in the only sense that stereotypes are ever true: on average. — © J. Michael Bailey
One of the embarrassing facts from social psychology is that most stereotypes are true, in the only sense that stereotypes are ever true: on average.
All stereotypes turn out to be true. This is a horrifying thing about life. All those things you fought against as a youth: you begin to realize they're stereotypes because they're true.
First, you have stereotypes, and that will be the black drug dealer, the east Asian kung fu master, the Middle Eastern terrorist in 'True Lies.' Then you have stuff that takes place on culturally specific terrain, that engages with it, but actually subverts assumptions. 'Smashes' stereotypes. That's where I've come into the game.
People forget that stereotypes aren’t bad because they are always untrue. Stereotypes are bad because they are not always true. If we allow ourselves to judge another based on a stereotype, we have allowed a gross generalization to replace our own thinking.
I don't believe in stereotypes. Most of the time, stereotypes are just that.
I see stereotypes as fundamental and inescapable and not as something that is... The kind of common view is "Oh, we shouldn't think in stereotypes," and I think the reality is we can't help but think in stereotypes.
Stereotypes are ways of making extremely primitive and simple differentiations. Differentiations of gender, race, class, social status - so ordinary social life is very much built upon a whole repertoire of stereotypes we carry around. And those are immediately laminated onto people, and it isn't just visual.
Dressing in an androgynous way, mixing up the masculine and feminine, blurring those boundaries - I'm cool with that. No one should ever be limited by stereotypes of gender, just as no one should ever be limited by stereotypes of race.
The problem with labels is that they lead to stereotypes and stereotypes lead to generalizations and generalizations lead to assumptions and assumptions lead back to stereotypes. It’s a vicious cycle, and after you go around and around a bunch of times you end up believing that all vegans only eat cabbage and all gay people love musicals.
The single story creates stereotypes, and the problem with stereotypes is not that they are untrue, but that they are incomplete. They make one story become the only story.
Stereotypes, they're sensual, cultural weapons. That's the way that we attack people. At an artistic level, stereotypes are terrible writing.
Out with stereotypes, feminism proclaims. But stereotypes are the west's stunning sexual personae, the vehicles of art's assault against nature. The moment there is imagination, there is myth.
Is individual gender suffering relieved at the price of role conformity and the perpetuation of role stereotypes on a social level? In changing sex, does the transsexual encourage a sexist society whose continued existence depends upon the perpetuation of these roles and stereotypes? These and similar questions are seldom raised in transsexual therapy at present.
I'm not a big fan of dealing with stereotypes because I think everybody's unique and I have met plenty of people who have bucked their stereotypes. But there are things that women are physiologically better suited to.
Disarming behavior, where you have two sides involved in a conflict that everybody has stereotypes of the evil other side that is convinced that they would never ever do something reasonable. If a leader on one of those sides were to defy those stereotypes then it would change everything.
Many, and I think the determining, constitutive facts remain outside the reach of the operational concept. And by virtue of this limitation this methodological injunction against transitive concepts which might show the facts in their true light and call them by their true name the descriptive analysis of the facts blocks the apprehension of facts and becomes an element of the ideology that sustains the facts. Proclaiming the existing social reality as its own norm, this sociology fortifies in the individuals the "faithless faith" in the reality whose victims they are.
I don't like stereotypes - no kind of stereotypes.
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