A Quote by J. Oswald Sanders

To be a leader in the Church has always required strength and faith beyond the merely human. — © J. Oswald Sanders
To be a leader in the Church has always required strength and faith beyond the merely human.
In mission, also on a continental level, it is very important to reaffirm the family, which remains the essential cell of society and the Church; young people, who are the face of the Church's future; women, who play a fundamental role in passing on the faith and who are a daily source of strength in a society that carries this faith forward and renews it.
I'd say it was always in me - it's just what's required of you is very different in the moment that you become leader. When you're part of a team, you defer, and you're there to support your leader.
Power isn't control at all-power is strength, and giving that strength to others. A leader isn't someone who forces others to make him stronger; a leader is someone willing to give his strength to others that they may have the strength to stand on their own.
Most of the characters I write with don't think an awful lot about their faith. They're not always questioning the church or feeling confined by the church or rebelling against the church.
A natural faith is sufficient for trusting a human object; but a supernatural faith is required to trust savingly in a Divine object.
Is it faith to understand nothing, and merely submit your convictions implicitly to the Church?
Most of what happens in the world is far beyond a dog's comprehension, so they must turn to their faith in us to help them navigate life's treacheries. Don't we, also, have unanswerable questions about the vagaries of modern existence for which the answer is beyond human grasp, so that only our faith can guide us?
One faith, St. Paul writes (Eph. 4:5). Hold most firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church ... We must hold this for certain, namely: that the faith of the people at the present day is one with the faith of the people in past centuries. Were this not true, then we would be in a different church than they were in and, literally, the Church would not be One.
When a leader in the Church inspires council members with vision, he helps them focus on their real mission so that they are ministering to people rather than merely administering programs.
My church, the Church of Jesus Christ of Latter-Day Saints, puts Jesus Christ at the focal point. It's the focus of everything. What I really hope is that people of faith in this country can come together in this election to ensure we elect a president who's going to do what's required to protect this basic principle of our country.
Nothing can occur beyond the strength of faith to sustain, or, transcending the resources of religion, to relieve.
Popular piety is one of our strengths because it consists of prayers deeply rooted in people's hearts. These prayers even move the hearts of people who are somewhat cut off from the life of the Church and who have no special understanding of faith. All that is required is to 'illuminate' these actions and 'purify' this tradition so that it may become part of the life of the Church today.
During this period the Lord has allowed us to be tested beyond our strength; often 'pressed out of measure, above strength...that we should not trust in ourselves.' Our faith has grown with the work, and we have proved over and over again that all the testings have been for the purpose of strengthening it.
The man was not merely very human; he was humanity. And I reflected that it is only by preserving faith in human dreams that we may, after all, perhaps some day make them come true.
To accept with unquestioning faith, or to refuse to reconsider any particular view held by the Church in the past, is as unreasonable as it is unsafe. The faith of the Church is a progressive affair.
Judge not man by his outward manifestation of faith; for some there are who tremblingly reach out shaking hands to the guidance of faith; others who stoutly venture in the dark their human confidence, their leader, which they mistake for faith; some whose hope totters upon crutches; others who stalk into futurity upon stilts. The difference is chiefly constitutional with them.
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