A Quote by J. R. R. Tolkien

If thou hadst thy will what wouldst thou reserve?" said Manwe. "Of all thy realm what dost thou hold dearest?" All have their worth," said Yavanna, "and each contributes to the worth of the others. But the kelvar can flee or defend themselves, whereas the olvar that grow cannot. And among these I hold trees dear. Long in the growing, swift shall they be in the felling, and unless they pay toll with fruit upon their bough little mourned in their passing. So I see in my thought, would that the trees might speak on behalf of all things that have roots, and punish those that wrong them!
No joy for which thy hungering heart has panted, No hope it cherishes through waiting years, But if thou dost deserve it, shall be granted For with each passionate wish the blessing nears. Tune up the fine, strong instrument of thy being To chord with thy dear hope, and do not tire. When both in key and rhythm are agreeing, Lo! thou shalt kiss the lips of thy desire. The thing thou cravest so waits in the distance, Wrapt in the silences, unseen and dumb: Essential to thy soul and thy existence-- Live worthy of it--call, and it shall come.
Well, then, Lord Jesus! I will creep if I cannot walk; I will take hold of Thy word. When I stumble, Thou wilt support me; when I fall, Thou wilt hold out Thy cross, and help me with it to rise again, until at length I reach the place where Thou art, and with all my weaknesses and wants, cast myself into Thy bosom.
Thou wouldst be loved? - then let thy heart From its present pathway part not! Being everything which now thou art, Be nothing which thou art not. So with the world thy gentle ways, Thy grace, thy more than beauty, Shall be an endless theme of praise, And love - a simple duty.
Think not so much of what thou hast not as of what thou hast: but of the things which thou hast, select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not, through being so pleased with them, accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.
O vanity, how little is thy force acknowledged or thy operations discerned! How wantonly dost thou deceive mankind under different disguises! Sometimes thou dost wear the face of pity; sometimes of generosity; nay, thou hast the assurance to put on those glorious ornaments which belong only to heroic virtue.
Heard melodies are sweet, but those unheard Are sweeter: therefore, ye soft pipes, play on; Not to the sensual ear, but, more endear'd, Pipe to the spirit ditties of no tone. Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!
Wouldst thou multiply thy riches? diminish them wisely; or wouldst thou make thy estate entire? divide it charitably. Seeds that are scattered increase; but, hoarded up, they perish.
So may'st thou live, till like ripe fruit thou drop Into thy mother's lap, or be with ease Gathered, not harshly plucked, for death mature: This is old age; but then thou must outlive Thy youth, thy strength, thy beauty, which will change To withered weak and grey.
God is alpha and omega in the great world: endeavor to make him so in the little world; make him thy evening epilogue and thy morning prologue; practice to make him thy last thought at night when thou sleepest, and thy first thought in the morning when thou awakest; so shall thy fancy be sanctified in the night, and thy understanding rectified in the day; so shall thy rest be peaceful, thy labors prosperous, thy life pious, and thy death glorious.
Yet do I fear thy nature; It is too full o' the milk of human kindness To catch the nearest way: thou wouldst be great; Art not without ambition, but without The illness should attend it: what thou wouldst highly, That wouldst thou holily; wouldst not play false, And yet wouldst wrongly win.
Wouldst thou know the lawfulness of the action which thou desirest to undertake, let thy devotion recommend it to Divine blessing: if it be lawful, thou shalt perceive thy heart encouraged by thy prayer; if unlawful, thou shalt find thy prayer discouraged by thy heart. That action is not warrantable which either blushes to beg a blessing, or, having succeeded, dares not present a thanksgiving.
Why dost thou heap up wealth, which thou must quit, Or what is worse, be left by it? Why dost thou load thyself when thou 'rt to fly, Oh, man! ordain'd to die? Why dost thou build up stately rooms on high, Thou who art under ground to lie? Thou sow'st and plantest, but no fruit must see, For death, alas! is reaping thee.
Teeth hadst thou in thy head when thou wast born, To signify thou camest to bite the world.
If thy desire to raise thy fortunes encourage thy delights to the casts of fortune, be wise betimes, lest thou repent too late; what thou gettest, thou gainest by abused providence; what thou losest, thou losest by abused patience; what thou winnest is prodigally spent; what thou losest is prodigally lost; it is an evil trade that prodigally drives; and a bad voyage where the pilot is blind.
A man asked Muhammad what was the mark whereby he might know the reality of his faith. Muhammad said, 'If thou derive pleasure from the good which thou hast performed and thou be grieved for the evil which thou hast committed, thou art a true believer.' The man said. 'In what doth a fault really consist' Muhammad said, 'when action pricketh thy conscience, forsake it.'
But if anything in thy own dispositiongives thee pain, who hinders thee from correcting thy opinion? And even if thou art pained because thou art not doing some particular thing which seems to thee to be right, why dost thou not rather act than complain?- But some insuperable obstacle is in the way?- Do not be grieved then, for the cause of its not being done depends not on thee.- But it is not worth while to live if this cannot be done.- Take thy departure then from life contentedly, just as he dies who is in full activity, and well pleased too with the things which are obstacles.
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