A Quote by J. R. R. Tolkien
Let us remember that a traitor may betray himself and do good that he does not intend. It can be so, sometimes.
Related Quotes
What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
God evidently does not intend us all to be rich, or powerful or great, but He does intend us all to be friends.
Our moods may shift, but God's doesn't. Our minds may change, but God's doesn't. Our devotion may falter, but God's never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God.
Waking up every day and loving someone who may or may not love us back, whose safety we can't ensure, who may stay in our lives or may leave without a moment's notice, who may be loyal to the day they die or betray us tomorrow - that's vulnerability.
The intentions of a tool are what it does. A hammer intends to strike, a vise intends to hold fast, a lever intends to lift. They are what it is made for. But sometimes a tool may have other uses that you don't know. Sometimes in doing what you intend, you also do what the knife intends, without knowing.
One has not the right to betray even a traitor. Traitors must be fought, got betrayed.
It is a momentous fact that a man may be good, or he may be bad; his life may be true, or it may be false; it may be either a shame or a glory to him. The good man builds himself up; the bad man destroys himself.
Though those that are betray'd Do feel the treason sharply, yet the traitor stands in worse case of woe
Neil Young is my hero, and such a great example. You know what that guy has been doing for the past 40 years? Making music. That's what that guy does. Sometimes you pay attention, sometimes you don't. Sometimes he hands it to you, sometimes he keeps it to himself. He's a good man with a beautiful family and wonderful life.
May I tell you why it seems to me a good thing for us to remember wrong that has been done us? That we may forgive it.
Forgiveness does not mean that we have to continue to relate to those who have done us harm. In some cases the best practice may be to end our connection, to never speak to or be with a harmful person again. Sometimes in the process of forgiveness a person who hurts or betrayed us may wish to make amends, but even this does not require us to put ourselves in the way of further harm.
I define vulnerability as uncertainty, risk and emotional exposure. With that definition in mind, let’s think about love. Waking up every day and loving someone who may or may not love us back, whose safety we can’t ensure, who may stay in our lives or may leave without a moment’s notice, who may be loyal to the day they die or betray us tomorrow—that’s vulnerability.
The man who does not do his own thinking is a slave, and is a traitor to himself and to his fellow-men.
If one has such an encounter it is to be expected it will bring him into conflict, especially conflict with himself, because one sometimes literally does not know what to do or what not to do. But is this struggle and even the mistakes one may make, not better, and do they not develop us more than if we keep systematically away from emotions?
When we oppose the hidden conscience, it does us hurt. When we betray it, it judges us.
God will of necessity always be a hidden God. His loudest cry is silence. If he does not manifest himself to us, we will say that he hides himself. And if he manifests himself, we will accuse him of veiling himself. Ah! it is not easy for God to make himself known to us!
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