A Quote by J. Sidlow Baxter

Fundamentally, our Lord's message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel. — © J. Sidlow Baxter
Fundamentally, our Lord's message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel.
Fundamentally, our Lord's message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel. He did not come merely to give bread; He said, "I am the bread." He did not come merely to shed light; He said, "I am the light." He did not come merely to show the door; He said, "I am the door." He did not come merely to name a shepherd; He said, "I am the shepherd." He did not come merely to point the way; He said, "I am the way, the truth, and the life."
I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person.
If the Lord's bearing our sin for us is not the gospel, I have no gospel to preach.
The call of God is to preach the gospel--namely, the reality of redemption in our Lord Jesus Christ. The one passion of Paul's life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment , and tribulation for only one reason--these things kept him unmovable in his devotion to the gospel of God.
Every day you preach to yourself a gospel of your loneliness, inability, and lack of resources or you faithfully preach to yourself the gospel of the Lord Jesus Christ.
As members of the Lord's Church, we must take missionary work more seriously. The Lord's commission to 'preach the gospel to every creature' (Mark 16:15) will never change in our dispensation. We have been greatly blessed with the material means, the technology, and an inspired message to bring the gospel to all men. More is expected of us than any previous generation. Where 'much is given much is required.' (D&C 82:3.)
The heart of the gospel is redemption, and the essence of redemption is the substitutionary sacrifice of Christ. They who preach this truth preach the gospel in whatever else they may be mistaken; but they who preach not the atonement, whatever else they declare, have missed the soul and substance of the divine message.
In the spiritual life we can do nothing worthy without repentance, but the Lord has much mercy on us because of our intentions. He who compels himself and holds on to repentance until the end, even if he sins is saved because he compelled himself, for the Lord promised this in the Gospel.
I like to hear a man dwell much on the same essentials of Christianity. For we have but one God, and one Christ, and one faith to preach; and I will not preach another Gospel to please men with variety, as if our Saviour and our Gospel had grown stale.
Angels cannot preach the gospel, only beings such as Paul and you and I can preach the gospel.
The spiritual power in the gospel is denied when we augment or adjusting gospel into no gospel at all. When we doubt the message alone is the power of God for salvation we start adding or subtracting, trusting our own powers of persuasion or presentation.
It is one thing to understand the gospel but is quite another to experience the gospel in such a way that it fundamentally changes us and becomes the source of our identity and security.
The great message that we call the gospel begins, then, not with us, or our need, or even the meeting of that need, but with the writer of the news and the sender of its heralds: God himself.
Other men may preach the gospel better than I, but no man can preach a better gospel.
This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel.
If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the gospel at all.
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