A Quote by J Tillman
Love is just an institution.
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To me, marriage is a dead thing. It is an institution, and you cannot live in an institution; only mad people live in institutions. It is a substitute for love. Love is dangerous: to be in love is to be in a storm, constantly. You need courage and you need awareness, and you are to be ready for anything. There is no security in love; love is insecure. Marriage is a security: the registry office, the police, the court are behind it. The state, the society, the religion - they are all behind it. Marriage is a social phenomenon. Love is individual, personal, intimate.
But people try love and because they are unconscious... their longing is good, but their love is full of jealousy, full of possessiveness, full of anger, full of nastiness. Soon they destroy it. Hence for centuries they have depended on marriage. Better to start by marriage so that the law can protect you from destroying it. The society, the government, the court, the policeman, the priest, they will all force you to live in the institution of marriage, and you will be just a slave. If marriage is an institution, you are going to be a slave in it. Only slaves want to live in institutions.
Your ancestors fought for you to have a share in that institution over there. It's yours. See the school board, and every Friday night hold your meetings there. Have your wives clean it up Saturday morning for the children to enter Monday. Your organization is not a praying institution. It's a fighting institution. It's an educational institution along industrial lines. Pray for the dead and fight like hell for the living!
I'm not sure that it's right to view this as excluding a particular group. When the institution of marriage developed historically, people didn't get around and say, 'Let's have this institution, but let's keep out homosexuals.' The institution developed to serve purposes that, by their nature, didn't include homosexual couples.
It is therefore our business to restore economic freedom through the restoration of the only institution under which it flourishes, which institution is Property. The problem before us is, how to restore Property so that it shall be, as it was not so long ago, a general institution.
I think at every moment in the last probably 100 years, when the institutional church had the opportunity to do the right thing, they did the wrong thing. They're a dying institution in many parts of the world because they refuse to ordain women or married people. And now they're a dying institution because some of their members did enormous harm to young people and instead of responding aggressively with humility, and with love, and with the confession of wrongdoing, they tried to spin it as though they were a political party, and that's just deplorable.
O truly enjoy... [a university], the individual-student or faculty-must harbor a well-calibrated sense of annoyance at the institution, entering into a muted adversarial relationship...both in order to move the institution just that little bit away from what is was to what it could become, and also to assure at least the sense if not the reality of independence.
There's a lot of me in it. But the character is more egotistical. I'm also egotistical, but not the way the character is. This guy is successful, he has everything, but his wife has left him. The most important value - love - is missing. What is wrong with this institution called 'marriage'? What is wrong with this institution called 'the pursuit of happiness'?
Management that wants to change an institution must first show that it loves that institution.
If we do not restore the Institution of Property we cannot escape restoring the Institution of Slavery; there is no third course.
Historically, royal families have represented an institution. The institution is built on heritage, and is timeless in that sense.
Marriage is a wonderful institution, but who would want to live in an institution?
Courts are an aristocratic institution in a democracy. That's the dilemma for an institution that has the function of reviewing the will of the people. We're bound to be "anti-majoritarian."
A founder can carry an institution only so far, and then others have to step in, even the alumni. That's how an institution becomes one.
Marriage is a wonderful institution, but who wants to live in an institution?
The institutions of Churchianity are not Christianity. An institution is a good thing if it is second; immediately an institution recognizes itself it becomes the dominating factor.
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