A Quote by J. William Fulbright

What they fear, I think rightly, is that traditional Vietnamese society cannot survive the American economic and cultural impact. — © J. William Fulbright
What they fear, I think rightly, is that traditional Vietnamese society cannot survive the American economic and cultural impact.
Impact investing has become a broad umbrella that includes all investing with a focus on both financial return and social impact, but in its best form, impact investing prioritizes impact over returns and achieves outcomes that traditional investing cannot.
On all levels American society is rigged. I am troubled by the cynical immorality of my country. It cannot survive on this basis.
I think one can live in American society with a certain cultural heritage, whether it's an African heritage or other, European,what have you, and still absorb a great deal of this culture. There is always cultural assimilation.
If you look at the way society is structured , it is structured to keep people overwhelmingly in a state of fear and always trying to survive, in terms of physically, in terms of terror, in terms of financially, the credit crunch, rising food prices; all this is survive, survive, survive.
Sponsors, corporate endowments, and the heritage of the big fortunes would take care of financing cultural projects when American society was homogeneous. Now it's too complex, it's a mix. Different cultures in collision. I think it starts to be necessary to have a government institution to deal with cultural affairs.
I think Islam, for me, helped me see how similar we all are. If my views are not traditional it's because of being raised in American society. Things that are taboo in an Islamic society are magnified in this society: drinking, extramarital affairs, all kinds of stuff like that. I have to apply the human aspect of all our culture dictates . . .
My parents would dress us up in traditional Vietnamese clothing to go to school for heritage day. We have a Vietnamese nanny that my parents wanted us to have so we could stay in touch and know where we came from.
And this fear that US models are replacing everything else now spills over from the sphere of culture into our two remaining categories: for this process is clearly, at one level, the result of economic domination - of local cultural industries closed down by American rivals.
I think Africa will have a crisper impact on Europe, as it has traditionally, and then that will filter into the American cultural psyche, in the way that India has.
We are trying to remake Vietnamese society, a task which certainly cannot be accomplished by force and which probably cannot be accomplished by any means available to outsiders.
Democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people into the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.
Traditional nationalism cannot survive the fissioning of the atom. One world or none.
I cannot think of anything characteristically American that was not produced by toil. I cannot think of any American man or woman preeminent in the history of our nation who did not reach their place through toil. I cannot think of anything that represents the American people as a whole so adequately as honest work.
We believe that there is one economic lesson which our twentieth century experience has demonstrated conclusively-that America can no more survive and grow without big business than it can survive and grow without small business.... the two are interdependent. You cannot strengthen one by weakening the other, and you cannot add to the stature of a dwarf by cutting off the legs of a giant.
The main purpose of life is to live rightly, think rightly, act rightly. The soul must languish when we give all our thought to the body.
How young people are represented betrays a great deal about what is increasingly new about the economic, social, cultural and political constitution of American society and its growing disinvestment in young people, the social state and democracy itself.
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