A Quote by Jack Kerouac

There is universal substance which is divine substance because where else can it be? — © Jack Kerouac
There is universal substance which is divine substance because where else can it be?
The only requirement of a symbol is that it have substance underneath: The first thing to do is to try to establish the substance. The style comes after the substance. Only then can the style help the substance, and vice versa.
When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death. For nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.
Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.
Evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance.
How a man perceives substance dictates the amount of substance in a man. To know the depth of anyone's true substance, simply measure the weight of what consumes and excites their inner drive.
Addiction isnt about substance - you arent addicted to the substance, you are addicted to the alteration of mood that the substance brings.
The universal nature out of the universal substance, as if it were wax, now molds a horse, and when it has broken this up, it uses the material for a tree, then for a man, then for something else.
Addiction isn't about substance - you aren't addicted to the substance, you are addicted to the alteration of mood that the substance brings.
Substance is enduring, form is ephemeral. Failure to distinguish clearly between the two is ruinous. Success follows those adept at preserving the substance of the past by clothing it in the forms of the future. Preserve substance; modify form; know the difference.
Think of the universal substance, of which thou has a very small portion; and of universal time, of which a short and indivisible interval has been assigned to thee; and of that which is fixed by destiny, and how small a part of it thou art
Metaphysics is universal and is exclusively concerned with primary substance. ... And here we will have the science to study that which is, both in its essence and in the properties which it has.
The Universal mind is not only intelligence, but it is substance, and this substance is the attractive force which brings electrons together by the law of attraction so they form atoms; the atoms in turn are brought together by the same law and form molecules; molecules take objective forms and so we find that the law is the creative force behind every manifestation, not only of atoms, but of worlds, of the universe, of everything of which the imagination can form any conception.
First, you believe that there is one intelligent substance, from which all things proceed. Second, you believe that this substance gives you everything you desire. And third, you relate yourself to it by a feeling of deep and profound gratitude.
Do you want to be safe from the influence, ways, and lusts of the world and the flesh (I John 2:16)? From the sins which so easily entangles us (Hebrews 12:1)? Then delight in yourself in the Lord, in His provision, in His Word. Faithfully feed on the things that possess true substance and real meaning. When you remember that "all Scripture is given by inspiration by God and is profitable" (2 Timothy 3:16) and partake of such divine substance, then you are fed, you are led and you are safe!
But if men would give heed to the nature of substance they would doubt less concerning the Proposition that Existence appertains to the nature of substance: rather they would reckon it an axiom above all others, and hold it among common opinions. For then by substance they would understand that which is in itself, and through itself is conceived, or rather that whose knowledge does not depend on the knowledge of any other thing.
Substance is a subspecies of value. When you reverse the containment process and define substance in terms of value the mystery disappears: substance is a "stable pattern of inorganic values." The problem then disappears. The world of objects and the world of values is unified.
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