A Quote by Jack Kingston

There is a certain element of complementarity between men and women that is biological by nature. — © Jack Kingston
There is a certain element of complementarity between men and women that is biological by nature.
There's going to be biological differences between the genders. There's going to be biological differences between two women or two men. There's biological differences between all of us. My concern is, why are we so concerned about it? Why are we so worried about it? Why, whenever a study comes out about men do this one way and women do this one way, or men's brains and women's brains - why are we so interested in that? You know, what makes us so fascinated by differences between the sexes? And I think more often than not that interest is deeply embedded in sexism.
There's going to be biological differences between the genders. There's going to be biological differences between two women or two men. There's biological differences between all of us. My concern is, why are we so concerned about it?
I do think there is a sort of natural balance in nature between men and women, and that it's being thrown off-balance by the social and economic inequities between men and women.
If you consider sexual desire and romantic love between men and women to be natural and healthy, you are not a feminist . There is nothing natural about sex, according to feminist ideology, no biological urge that causes women to be attracted to men.
Mental patterns do not originate out of inorganic nature. They originate out of society, which originates out of inorganic nature. And, as anthropologists know so well, what a mind thinks is as dominated by biological patterns as social patterns are dominated by biological patterns and as biological patterns are dominated by inorganic patterns. There is no direct scientific connection between mind and matter. As the atomic scientist, Niels Bohr, said, "We are suspended in language." Our intellectual description of nature is always culturally derived.
The non-commutativity of the underlying process produces an ontological complementarity. This must be contrasted to Bohr's epistemological complementarity.
It is essential that God created men and women to be one, as it is said in the first chapters of the Bible. So I think even if our culture is against marriage as essential form of relations between human beings, between women and men. I think our nature is always present, and we can understand it if we will understand it.
That's what's always been such a curious thing to me about feminism. They never lost any power. However, when you start talking about this particular area of our population, you're talking about the politicized nature of our country where feminism dominates and all heterosexual men want women. And all men realize you've got to do certain things. If you want to get a woman who happens to be a feminist, then you better do and say, be certain things. Men have gone crazy trying to be what they think women want them to be, and that's men in Washington, gone crazy.
Professional fights between men and women send the message that violence between men and women is appropriate. In most homes, that's not a fair fight, which is why I'm against intergender boxing.
If someone is of the opinion that biological men ought to use the men's room and biological females ought to use the women's room - he is regarded as a bigot. I find this absolutely astonishing. Especially since using a toilet facility is a matter of the privacy of other people who are in the room. It's not a matter of the rights of the transgender person.
War is a biological necessity of the first importance, a regulative element in the life of mankind which cannot be dispensed with. ... But it is not only a biological law but a moral obligation and, as such, an indispensable factor in civilization.
This effort to reprogram men has been going on a long time. It's not something we need to start now. We're in the middle of it and I think it's one of the reasons there is such confusion between men and women and the roles they're supposed to be playing, because they're at war with nature.
That is the great distinction between the sexes. Men see objects, women seetherelationship between objects? It is an extra dimension of feeling which we men are without and one that makes war abhorrent to all real women?and absurd.
We think that we live in a heterosexual society because most men are fixated on women as sexual objects; but, in fact, we live ina homosexual society because all credible transactions of power, authority, and authenticity take place among men; all transactions based on equity and individuality take place among men. Men are real; therefore, all real relationship is between men; all real communication is between men; all real reciprocity is between men; all real mutuality is between men.
I do not deny certain kinds of biological differences. But I always ask under what conditions, under what discursive and institutional conditions, do certain biological differences - and they're not necessary ones, given the anomalous state of bodies in the world - become the salient characteristics of sex.
I think women assess time passage much better than men - because of their biological clocks - and they are much more realistic about measuring out time, whereas men tend to hang onto things. Women acknowledge the biology of their time, and dance through the beat of that drum...whereas men just drum.
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