A Quote by Jack Kornfield

It does not matter whether you have religion or are an agnostic believe in nothing, You can only appreciate (without knowing or understanding) the mysteries of life. — © Jack Kornfield
It does not matter whether you have religion or are an agnostic believe in nothing, You can only appreciate (without knowing or understanding) the mysteries of life.
Within the mystery of life there is the infinite darkness of the night sky lit by distant orbs of fire, the cobbled skin of an orange that releases its fragrance to our touch, the unfathomable depths of the eyes of our lover. No creation story, no religious system can fully describe or explain this richness and depth. Mystery is so every-present that no one can know for certain what will happen one hour from now. “ It does not matter whether you have religion or are an agnostic believe in nothing, You can only appreciate (without knowing or understanding) the mysteries of life.
Whether you believe in God or not does not matter so much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life. And a good life does not mean just good food, good clothes, good shelter. These are not sufficient. A good motivation is what is needed: compassion, without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their rights and human dignity.
Without an understanding of myth or religion, without an understanding of the relationship between destruction and creation, death and rebirth, the individual suffers the mysteries of life as meaningless mayhem alone.
Whether you believe in God or not does not matter much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life.
The essence of all religions is love, compassion and tolerance. Kindness is my true religion. No matter whether you are learned or not, whether you believe in the next life or not, whether you believe in God or Buddha or some other religion or not, in day-to-day life you must be a kind person.
You don't get to advertise all the good that your religion does without first scrupulously subtracting all the harm it does and considering seriously the question of whether some other religion, or no religion at all, does better.
It is only when we can believe that we are creating the soul that life has any meaning, but when we can believe it - and I do and always have - then there is nothing we do that is without meaning and nothing that we suffer that does not hold the seed of creation in it.
The real heretic is not the atheist or agnostic (who are often decent people) but those who murmur "it doesn't matter what you believe, as long as it makes you feel good." This turns religion into a subjective matter, like taste in furnishings, and robs theology of its claim to ultimate truth.
Living a life of faith means never knowing where you are being led - but it does mean loving and knowing the One who is leading. It is literally a life of FAITH, not of understanding and reason- - a life of knowing Him who calls us to go.
There are genuine mysteries in the world that mark the limits of human knowing and thinking. Wisdom is fortified, not destroyed, by understanding its limitations. Ignorance does not make a fool as surely as self-deception.
Acceptance without proof is the fundamental characteristic of religion. Rejection without proof is the fundamental characteristic of science. In other words, religion has become a matter of the heart and science has become a matter of the mind. This regrettable state of affairs does not reflect the fact that physiologically , one cannot exist without the other. Mind and heart are only different aspects of us.
Well, to find, not the meaning of life because I believe in mysteries, I believe that there is a mystery that goes far beyond our understanding.
The agnostic has a very curious notion of religion. He is convinced that a man who says 'I believe in God' should at once become perfect; if this does not happen, then the believer must be a fraud and a hypocrite. He thinks that adherence to a religion is the end of the road, whereas it is in fact only the beginning of a very long and sometimes very rough road. He looks for consistency in religious people, however aware he may be of inconsistencies in himself
Who knows the origin of religion? Certainly not the one who believes in it. Understanding and belief are quite antagonistic. The man who understands religion does not believe in it, the man who believes in it does not understand it.
In short, there are mysteries of science and of soul that will never be understood no matter how hard we measure, no matter how strongly we believe, no matter how deep our think tanks and how high our aspirations. But as anyone will tell you—for we all know this within our hearts—the impossible happens and grand cosmic mysteries are solved on a regular basis, although most of the time the solutions lead to even greater mysteries.
A religion made up solely of heightened religious experiences would not be a religion at all. ...The major religious traditions address the mysteries (with or without entheogens), but they have other business to do: widen understanding, give meaning, provide solace, promote loving-kindness, and connect human being to human being.
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