A Quote by Jack Ruby
I have been used for a purpose, and there will be a certain tragic occurrence happening if you don't take my testimony and somehow vindicate me so my people don't suffer because of what I have done.
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You cannot force spiritual things. A testimony is not thrust upon you; it grows. And a testimony is a testimony, and it should be respected, whether it is small or large. We become taller in our testimony like we grow in physical stature and hardly know it is happening, because it comes by growth.
I do have to say when we read certain words being used to describe President Trump - it's never been done. It wasn't done about President Obama. It wasn't done about either President Bush, President Clinton, because people have a certain respect for and recognition of the dignity for the office of the president. And so I am beseeching everybody to cool it down a little bit.
If you're holding on to an offense, then you haven't forgiven the person who hurt you. Unforgiveness finds excuses to talk about what people have done to us, and we'll tell anyone who will listen. There's a difference between sharing your testimony to help someone and talking about what's been done to you because you are angry about it.
Being a father gave me a new purpose for existing. That newfound purpose has somehow given me the stamina and patience to take on the endless stream of challenges that come along with parenthood.
What . . . is this testimony of Jesus, how can it be acquired, and what will it do for those who receive it? The testimony of Jesus is the sure and certain knowledge, revealed to the spirit of a person through the Holy Ghost, that Jesus is the living Son of the living God. Because the testimony of Jesus is God-given, it stands preeminent and is essential to a happy life. It is the fundamental principle of our religion, and all other things pertaining to our faith are appendages to it.
There was a certain point in my life where I had to decide that I was going to take my future and Nicole's and not wallow in what happened to me because when you do that, you just keep repeating what's been happening and at some point you have to make a choice.
If I fail to remove Marcos and vindicate the people's verdict by peaceful, nonviolent action, my methods will be discredited. And if anger persists, I will be marginalized, and others will take over leadership of the movement.
I hope to God that the inner strength that will vindicate my deeds will in good time spring forth from my own people. I have done as I had to on the prompting of my inner voice.
I personally have always voted for the death penalty because I believe that people who go out prepared to take the lives of other people forfeit their own right to live. I believe that that death penalty should be used only very rarely, but I believe that no-one should go out certain that no matter how cruel, how vicious, how hideous their murder, they themselves will not suffer the death penalty.
I find myself skeptical of music that forces you to have a certain experience, emotional reaction, or specific constructive arc of experience. But performers should still take care of that, to a certain extent - how does it add up? What you want from performance, because we're all in a room together, is that somehow we've gotten somewhere at the end, together. You could call that a sense of narrative, but it's not so obvious how that happens. One way it happens is by everyone caring about it happening.
A lot of people think that they are really cool because they don't outline. In my writing group, they would say, "I will never outline. I let the characters take me." C'mon, man - I outline the story, but it's only like one page. It's a list of possible reversals in the story, like things where everything will just change because of this certain reveal or this certain action. Then I start really digging into the character because, to me, I don't care what the story is.
In shamanism and certain yogas, Taoist yoga, claim very clearly that the purpose is to familiarize yourself with this after-death body, in life, and then the act of dying will not create confusion in the psyche. You will recognize what is happening. You will know what to do. And you will make the clean break.
Kafka had the sense of guilt. I don't think I have because I don't believe in free will. Because what I have done has been done, well, for me or through me. But I haven't done it really. But I don't believe in free will, I can't feel guilty.
The life of the nation is shot through with a certain falseness and hypocrisy, which are all the more tragic because they are so often subconscious rather than deliberate ... The soul of the people is putrescent, and until that becomes regenerate and clean, no good work can be done.
To me there is no more tragic sight than the average missionary. …We have given so much, yet not the one thing that counts; we aspire so high, and fall so low; we suffer so much, but so seldom with Christ; we have done so much and so little will remain; we have known Christ in part, and have so effectively barricaded our hearts against His mighty love, which surely He must yearn to give His disciples above all people.
Testimony is the beginning of and a prerequisite to continuing conversion. Testimony is a point of departure; it is not an ultimate destination. Strong testimony is the foundation upon which conversion is established. Testimony alone is not and will not be enough to protect us in the latter-day storm of darkness and evil in which we are living.
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