A Quote by Jack Vance

There are no absolute certainties in this universe. A man must try to whip order into a yelping pack of probabilities, and uniform success is impossible. — © Jack Vance
There are no absolute certainties in this universe. A man must try to whip order into a yelping pack of probabilities, and uniform success is impossible.
Sometimes the probabilities are very close to certainties, but they're never really certainties
Sometimes the probabilities are very close to certainties, but they're never really certainties.
All business proceeds on beliefs, or judgements of probabilities, and not on certainties.
All business proceeds on beliefs, or judgments of probabilities, and not on certainties.
It is not that there are no certainties, it is that it is an absolute certainty that there are no certainties.
...we should all fortify ourselves against the dark hours of depression by cultivating a deep distrust of the certainties of despair. Despair is relentless in the certainties of its pessimism. But we have seen again and again, from our own experience and others', that absolute statements of hopelessness that we make in the dark are notoriously unreliable. Our dark certainties are not sureties.
The people who must never have power are the humorless. To impossible certainties of rectitude they ally tedium and uniformity
All of us carry around countless bags of dusty old knickknacks dated from childhood: collected resentments, long list of wounds of greater or lesser significance, glorified memories, absolute certainties that later turn out to be wrong. Humans are emotional pack rats. These bags define us.
In order to be a part of the totalitarian mind-set, it is not necessary to wear a uniform or carry a club or a whip. It is only necessary to wish for your own subjection, and to delight in the subjection of others.
The public, with its mob yearning to be instructed, edified and pulled by the nose, demands certainties; it must be told definitely and a bit raucously that this is true and that is false. But there are no certainties.
There are similarities between absolute power and absolute faith: a demand for absolute obedience, a readiness to attempt the impossible, a bias for simple solutionsto cut the knot rather than unravel it, the viewing of compromise as surrender. Both absolute power and absolute faith are instruments of dehumanization. Hence, absolute faith corrupts as absolutely as absolute power.
Man's greatest concern is to know how he shall properly fill his place in the universe and correctly understand what he must be in order to be a man.
In order to live, man must act; in order to act, he must make choices; in order to make choices, he must define a code of values; in order to define a code of values, he must know what he is and where he is – i.e. he must know his own nature (including his means of knowledge) and the nature of the universe in which he acts – i.e. he needs metaphysics, epistemology, ethics, which means: philosophy. He cannot escape from this need; his only alternative is whether the philosophy guiding him is to be chosen by his mind or by chance.
If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man's ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.
The world loves to tell you how difficult things are, and the world's not exaggerating. But difficult doesn't mean impossible, and out of the bajillions of things in this universe that you can't control, what you can control is how hard you try, and if or when to pack it in.
When we seem to have won or lost in terms of certainties, we must, as literature teachers in the classroom, remember such warnings -- let literature teach us that there are no certainties, that the process is open, and that it may be altogether salutary that it is so.
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