A Quote by Jacob Bronowski

By the worldly standards of public life, all scholars in their work are of course oddly virtuous. They do not make wild claims, they do not cheat, they do not try to persuade at any cost, they appeal neither to prejudice nor to authority . . .
By the worldly standards of public life, all scholars in their work are of course oddly virtuous. They do not make wild claims, they do not cheat, they do not try to persuade at any cost, they appeal neither to prejudice nor to authority, they are often frank about their ignorance, their disputes are fairly decorous, they do not confuse what is being argued with race, politics, sex or age, they listen patiently to the young and to the old who both know everything. These are the general virtues of scholarship, and they are peculiarly the virtues of science.
Indeed, some secularists are so worried about Christianity, they think Christians are about as dangerous as Muslim terrorists. They get really worried when we don't invest our lives in this-worldly concerns. They look on us as unpredictable free agents. When we reject their relativism and make absolutist spiritual claims, they look at us as nervously as they would a terrorist with a suicide bomb strapped to his back. Of course, Christians are not into coercion in any form. But it is very hard to persuade secularists of that.
The prejudice of unfounded belief often degenerates into the prejudice of custom, and becomes at last rank hypocrisy. When men, from custom or fashion or any worldly motive, profess or pretend to believe what they do not believe, nor can give any reason for believing, they unship the helm of their morality, and being no longer honest to their own minds they feel no moral difficulty in being unjust to others.
...the gross national product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything in short, except that which makes life worthwhile.
I have no agenda except to be funny. Neither I nor the writers profess to offer any worldly wisdom.
Religion is a comprehensive concept. According to our learned people, our scholars, to pave the path for public welfare in worldly life and to provide spiritual uplift is part of religion. I think a yogi can do both things quite easily. And I manage to balance both worldly and spiritual concerns.
Show me a person without prejudice of any kind on any subject and I'll show you someone who may be admirably virtuous but is surely no gardener. Prejudice against people is reprehensible, but a healthy set of prejudices is a gardener's best friend. Gardening is complicated, and prejudice simplifies it enormously.
There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
In no other field of scientific endeavor do otherwise intelligent people feel free to make public claims based on prejudice and ignorance. Yet in relation to psychic phenomena, committed materialists feel free to disregard the evidence and behave irrationally and unscientifically, while claiming to speak in the name of science and reason. They abuse the authority of science and bring rationalism into disrepute.
The soldier's business is to take life. For that he is paid by the State, eulogized by political charlatans and upheld by public hysteria. But woman's function is to give life, yet neither the State nor politicians nor public opinion have ever made the slightest provision in return for the life woman has given.
Neither I nor any other man should, on trial or in way, contrive to avoid death at any cost.
Neither I nor anyone in the Church would ever tolerate hatred of or prejudice towards any of the Lord's children.
The use of sea and air is common to all; neither can a title to the ocean belong to any people or private persons, forasmuch as neither nature nor public use and custom permit any possession therof.
Let no worldly prosperity divert you, nor any worldly adversity restrain you from His praise.
The measure of any man's virtue is what he would do, if he had neither the laws nor public opinion, nor even his own prejudices, to control him.
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