A Quote by Jacob K. Javits

Birth and death are the most singular events we experience - and the contemplation of death, as of birth, should be a thing of beauty, not ignobility. — © Jacob K. Javits
Birth and death are the most singular events we experience - and the contemplation of death, as of birth, should be a thing of beauty, not ignobility.
There are three great events in our lives: birth, life and death. Of birth we have no conscience; with death, we suffer; and, concerning life, we forget to live it.
The Orgasmic Death Gimmick is rather complicated. It could be called the whole birth-death cycle of action, persuading people that birth and death are realities.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
There are but three events which concern man: birth, life and death. They are unconscious of their birth, they suffer when they die, and they neglect to live.
When one begins the transformative process, death and birth are imminent: the death of custom as authority, the birth of the self.
Death is much simpler than birth; it is merely a continuation. Birth is the mystery, not death.
At physical death man loses his consciousness of the flesh and becomes conscious of his astral body in the astral world. Thus physical death is astral birth. Later, he passes from the consciousness of luminous astral birth to the consciousness of dark astral death and awakens in a new physical body. Thus astral death is physical birth. These recurrent cycles of physical and astral encasements are the ineluctable destiny of all unenlightened men.
Life is expressed in a perpetual sequence of changes. The birth of the child is the death of the baby, just as the birth of the adolescent is the death of the child.
Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death.
Birth into this life was the death of the embryo life that preceded; and the death of this will be birth into some new mode of being.
When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.
The three most important events of human life are equally devoid of reason: birth, marriage and death.
Everybody should do in their lifetime, sometime, two things. One is to consider death...to observe skulls and skeletons and to wonder what it will be like to go to sleep and never wake up-never. That is a most gloomy thing for contemplation; it's like manure. Just as manure fertilizes the plants and so on, so the contemplation of death and the acceptance of death is very highly generative of creating life. You'll get wonderful things out of that.
It is sacrilege to attempt analysis of birth or love or death. Death and birth, the mysteries! Love, the revelation!
You cannot dissociate birth from death, creation from destruction, good from evil. Thus any art is a form of drama standing between the two extreme poles of birth and death, just like life is drama. This is not sad, because to be alive means to be mortal, to pass through.
At some major events - your birth and death, for example - while you may be the center of attention, the events are managed by others and are more important to the people around you.
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