A Quote by Jacob Needleman

If the group is an art form of the future, then convening groups is an artistry we must cultivate to fully harvest the promise of the future. — © Jacob Needleman
If the group is an art form of the future, then convening groups is an artistry we must cultivate to fully harvest the promise of the future.
You plant, then you cultivate, and finally you harvest. Plant, cultivate, harvest. In today's world, everyone wants to go directly from plant to harvest.
To the being of fully alive, the future is not ominous but a promise; it surrounds the present like a halo.
Safety lies in catering to the in-group. We are not all brave. All I would ask of writers who find it hard to question the universal validity of their personal opinions and affiliations is that they consider this: Every group we belong to - by gender, sex, race, religion, age - is an in-group, surrounded by an immense out-group, living next door and all over the world, who will be alive as far into the future as humanity has a future. That out-group is called other people. It is for them that we write.
If apple is the language of the future, then art must be the core.
Time passed solely in the pursuit of pleasure leaves no solid enjoyment for the future; but from the hours you spend in reading and studying useful books, you will gather a golden harvest in future years.
The future is an unknown, but a somewhat predictable unknown. To look to the future we must first look back upon the past. That is where the seeds of the future were planted. I never think of the future. It comes soon enough.
I'm so totally future oriented that, for me, I don't know what the future's about, but I can promise you it's gonna be exciting.
One must plan for the future and anticipate the future without fearing the future.
To be identified with your mind is to be trapped in time: the compulsion to live almost exclusively through memory and anticipation. This creates an endless preoccupation with past and future and an unwillingness to honor and acknowledge the present moment and allow it to be. The compulsion arises because the past gives you an identity and the future holds the promise of salvation, of fulfillment in whatever form. Both are illusions.
The future was and remains the quintessential American art form. Other nations sit back and let their futures happen; we construct ours. We can let the future happen, or take the trouble to imagine it. We can imagine it dark or bright - and in the long run, that's how it will be.
...the past gives you an identity and the future holds the promise of salvation, of fulfillment in whaterver form. Both are illusions.
No one "discovers" the future. The future is not a discovery. The future is not a destiny. The future is a decision, an intervention. Do nothing and we drift fatalistically into a future not driven by technology alone, but by other people's need, greed, and creed. The future is not some dim and distant region out there in time. The future is a reality that is coming to pass with each passing day, with each passing decision.
Family is the future, security is the future, work is the future, investment is the future, dignity is the future.
We spend our whole lives worrying about the future, planning for the future, trying to predict the future, as if figuring it out will cushion the blow. But the future is always changing. The future is the home of our deepest fears and wildest hopes. But one thing is certain when it finally reveals itself. The future is never the way we imagined it.
It seems to me that the dedication of a library is an act of faith. To bring together the resources of the past and to house them in buildings where they will be preserved for the use of men and women in the future, a nation must believe in three things. It must believe in the past. it must believe in the future. It must, above all, believe in the capacity of its own people so to learn from the past that they can gain in judgment in creating their own future.
I have touched here on a problem that is masked if one speaks of racism. And that is the fact that the major differences between the established and outsiders group, which create tension and irritation, is not the form of the face or the skin color but the form of behavior: something learned. The form of behavior and feeling, of sentiment, is different in the immigrant groups from that of the established groups, and that may give rise to an enormous irritation.
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