A Quote by Jacob Rees-Mogg

It is easy to defend the right of people to do things that fit in with the cultural norms of the majority. This includes practices that give personal pleasure but may be harmful, such as smoking or drinking. It is harder to argue for minority activities, especially those which stand out and may be obviously unsuitable in certain contexts.
If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue humanely, we may argue with great mutual benefit: but, obviously, we must argue.
Never be afraid to stand with the minority when the minority is right, for the minority which is right will one day be the majority.
This leads to a question - if a great many people are for a certain project, is it necessarily right? If the vast majority is for it, is it even more certainly right? This, to be sure, is one of the tricky points of democracy. The minority often turns out to be right, and though one believes in the efficacy of the democratic process, one has also to recognize that the demand of the many for a particular project at a particular time may mean only disaster.
Illegal downloading, digital cheating, and cutting and pasting other people's stuff may be easy, but that doesn't make those activities right.
The systems of stereotypes may be the core of our personal tradition, the defenses of our position in society. They are an ordered more or less consistent picture of the world, to which our habits, our tastes, our capacities, our comforts and our hopes have adjusted themselves. They may not be a complete picture of the world, but they are a picture of a possible world to which we are adapted. In that world, people and things have their well-known places, and do certain expected things. We feel at home there. We fit in. We are members.
I grew up in that minority. I grew up in the South, in Roswell, Georgia, and it was heavily white, Baptist, conservative. And the idea that somebody would come there and say those things that I said created an atmosphere where some people would walk out, and suddenly they weren't in the minority. For an hour and a half, they were the majority. So I would argue that it does need to be said.
We may fondly imagine that we are impartial seekers after truth, but with a few exceptions, to which I know that I do not belong, we are influenced-and sometimes strongly-by our personal bias; and we give our best thoughts to those ideas which we have to defend.
People are in the habit of classifying life’s activities into those which are mundane and those which are religious. Remember, though, only those things done for the sake of Allah are the ‘religious’ things. Everything that is done for other than Allah – however ‘religious’ it may seem – is a worldly act… If he earns thousands of pounds to support his family and to spend for the cause of Allah, seeking only Allah’s pleasure, it is a highly spiritual act.
A minority may be right, and a majority is always wrong.
If someone says that they have to 'tolerate' cultural differences and cultural groupings different from themselves then that may make it difficult, at the same time, to condemn unjust practices within those cultures.
Rules of Order state that ... No minority has a right to block a majority from conducting the legal business of the organisation .... but No majority has a right to prevent a minority from peacefully attempting to become the majority.
And there are certain things, and they are evident, obviously, without being boring about it, but I mean obviously, the two evident and easy ones being Gandhi and Cry Freedom, there are things which I do care about very much and which I would like to stand up and be counted.
Structurally I don't see a fundamental difference between what we may reasonably expect of police and doctors - though obviously the fact that doctors are generally pursuing life-saving activities and police may be engaged in life-threatening activities may lead to differences in how we construe the moral limits to their roles.
Probably the majority of those things that people possess may be legal or sourced sustainably, but there are other things that people just don't realize. You have to really watch out for this, particularly when you are traveling or buying things off the internet.
You cannot stop smoking directly because it has many related things, implications. You are tense, and if you stop smoking you will start something else and the other may be more harmful. Don't go on escaping problems, face them. The problem is that you are tense, so the goal should be how to be non-tense, not, smoking or not smoking. Meditate. Relax your tensions without any object into the sky, allow catharsis to happen. When you are non-tense these things will become absurd, foolish, and they will drop. Food will change, your styles of living will change.
We try to be present when we are drinking our tea, which isn't as easy as it sounds. It's very easy to think, right now I'm going to be really present while I'm drinking my tea, here I am drinking my tea, and I'm so present, look this is easy, I am here drinking my tea and I know I'm drinking my tea blah blah blah blah... right? And the one place where the mind is not, is here. It's just thinking about being here.
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