A Quote by Jacopo Sannazaro

Envy, my son, wears herself away, and droops like a lamb under the influence of the evil eye. — © Jacopo Sannazaro
Envy, my son, wears herself away, and droops like a lamb under the influence of the evil eye.
The spectator-buyer is meant to envy herself as she will become if she buys the product. She is meant to imagine herself transformed by the product into an object of envy for others, an envy which will then justify her loving herself.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
Love rejoices in good wherever it finds it; envy is pained by good, and the sight of the happiness of others hurts the eyes and the heart of the envious man. Love wishes to give; envy would rather receive. Love creates; envy destroys. Love builds up; envy pulls down. Love helps those in need, comforts the afflicted, and strives to turn all that is evil into good; envy would turn the little happiness to be found in this world into evil, sorrow, and pain.
He (Jesus) knew that the old eye-for-eye philosophy would leave everyone blind. He did not seek to overcome evil with evil. He overcame evil with good. Although crucified by hate, he responded with aggressive love.
The truest definition of evil is that which represents it as something contrary to nature; evil is evil because it is unnatural; a vine which should bear olive-berries, an eye to which blue seems yellow, would be diseased; an unnatural mother, an unnatural son, an unnatural act, are the strongest terms of condemnation.
O most glorious God ... Direct my thoughts, words and work, wash away my sins in the immaculate blood of the Lamb, and purge my heart by thy Holy Spirit.... Daily frame me more and more into the likeness of thy Son Jesus Christ.... Thou gavest thy Son to die for me, and hast given me assurance of salvation.
What you wear - and it always starts with your shoes - determines what kind of character you are. A woman who wears high heels carries herself very different to a girl who wears sneakers or sandals. It really helps determine how you carry yourself.
And so the lion fell in love with the lamb…" he murmured. I looked away, hiding my eyes as I thrilled to the word. "What a stupid lamb," I sighed. "What a sick, masochistic lion.
Hair on the eyebrow droops because of aging, so a groomed eyebrow on a man opens the eye and makes him looks younger.
Anyone with an ailment or who wears glasses or anyone slightly different suddenly wears a bull's eye. I think that dodgeball derailed an entire generation of Americans. It's the true red menace.
I think it's silly for anyone to think you could write under the influence, but if they'd like to think that, I'd like to keep the legend alive. Maybe I was under the influence when I wrote Jesus' Son and I just didn't know it.
I went away and cried to the Master of the Universe, "What have you done to me? A mind like this I need for a son? A heart I need for a son, a soul I need for a son, compassion I want from my son, righteousness, mercy, strength to suffer and carry pain, that I want from my son, not a mind without a soul!"
It is, indeed, a fact that, in the midst of society and sociability every evil inclination has to place itself under such great restraint, don so many masks, lay itself so often on the procrustean bed of virtue, that one could well speak of a martyrdom of the evil man. In solitude all this falls away. He who is evil is at his most evil in solitude: which is where he is at his best - and thus to the eye of him who sees everywhere only a spectacle also at his most beautiful.
To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.
Influence people think about it as someone you like but influence is also what you're revolted by. In fact, often it's what you're running away from.
Influence, people think about it as someone you like but influence is also what you're revolted by. In fact, often it's what you're running away from.
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