A Quote by Jacque Fresco
In our society, we move people out of government. It's all operated by machines, meaning – not the people, just the products: the farming, the agriculture, the production – it's all machine-designed and programming. But it does not program or design people. People are free to live whatever lifestyle they want to. If they hurt other people, they're helped – they’re not put in prisons
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If there's a group like Amish people, that want to live their own lifestyle – they don't want to live in our city – they want to live out in the country, with their own projects. We’ll put up the buildings for them, design the buildings for them, design the food production systems for them – if they want us to. But we don’t control them.
Individual freedom and drug laws contradict each other. In a genuinely free society, people are free to ingest whatever they want to ingest, no matter how harmful or destructive. What people ingest is none of the government's business. If drug users or drug addicts wish to get help, a free society provides the means to do so.
What is Oracle? A bunch of people. And all of our products were just ideas in the heads of those people - ideas that people typed into a computer, tested, and that turned out to be the best idea for a database or for a programming language.
In a free society, government reflects the soul of its people. If people want change at the top, they will have to live in different ways. Our major social problems are not the cause of our decadence. They are a reflection of it.
I'm never trying to make a statement about morality ever. If there's a statement to be made, it's "People are complicated. They do things that may hurt other people, or exploit other people, but they may do them for the right reasons, or out of desperation." I don't judge that sort of "bad" behavior. I'm only interested in a world where people break outside of the norm, and I believe people do whatever they have to do to relieve themselves of pain. I just want to watch and see how that plays out.
The most common misperception is the word 'design'. People think of primarily pretty pictures or forms. They don't understand the depth to which design goes-not only in products, but in every aspect of our life. Whether it is the design of a program, a product or some form of communication, we are living in a world that's totally designed. Somebody made a decision about everything. And it was a design decision.
The products we design are going to be ridden in, sat upon, looked at, talked into, activated, operated, or in some way used by people individually or en masse. If the point of contact between the product and the people becomes a point of friction, then the industrial designer has failed. If, on the other hand, people are made safer, more comfortable, more eager to purchase, more efficient-or just plain happier-the industrial designer has succeeded.
In a free society, a large degree of human activity is none of the government's business. We should make criminal what's going to hurt other people and other than that we should leave it to people to make their own choices.
I think the American people said, look, you know, we can't control what every government does to its people, but we shouldn't be aiding and assisting a government in having these kinds of repressive prisons. It added to the public outcry against our involvement in Vietnam.
Everyone has a time machine. Everyone *is* a time machine. It's just that most people's time machines are broken. The strangest and hardest kind of time travel is the unaided kind. People get stuck, people get looped. People get trapped. But we are all time machines.
Every time someone does a Western movie, people flock to it. It's like, we're continually programming to people who are least likely to watch us. People in Nebraska aren't watching things on the computer, they're watching television. Why aren't we programming things for them? We only program things that appeal to New York and Los Angeles and in many ways spit on the rest of the country.
I believe that a lot of people in our society today, people who have been hurt and even people who haven't been hurt, get their worth and value from what they do, what they look like, what they own, what kind of job they have, what kind of house they live in, how much money they have, what social circles they're in, what level of education they have, especially even how other people respond to them. They feel better about themselves if everybody is giving a smiling nod to the way they look and all their choices.
Ours was the first revolution in the history of mankind that truly reversed the course of government, and with three little words: 'We the people.' 'We the people' tell the government what to do, it doesn't tell us. 'We the people' are the driver, the government is the car. And we decide where it should go, and by what route, and how fast. Almost all the world's constitutions are documents in which governments tell the people what their privileges are. Our Constitution is a document in which 'We the people' tell the government what it is allowed to do. 'We the people' are free.
The wage of a people has meaning only when it arises from production. Every increase in production should benefit the whole people and raise the people's standards of living.
I have been accused of having people design my image, tell me what to say in interviews, design my clothes, the way I look and talk, and, of course, my music. It's true I do work with people, but not to accomplish anything bad: just the basics that any person does in this business and with this opportunity to live out my dreams.
If you want, you can try and get a broader perspective, or you can find people who are absolutely out of their minds, or find people that are doing incredibly complex and interesting and urgent journalism. And the same goes for our show. It's a prism into people's own ideologies, when they watch our program. This is just our take.
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