A Quote by Jacques Barzun

Schools are not intended to moralize a wicked world, but to impart knowledge and develop intelligence, with only two social aims in mind: prepare to take on one's share in the world's work, and perhaps in addition, lend a hand in improving society, after schooling is done.
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
Perhaps that's what I feel, an outside and an inside and me in the middle, perhaps that's what I am, the thing that divides the world in two, on the one side the outside, on the other the inside, that can be as thin as foil, I'm neither one side nor the other, I'm in the middle, I'm the partition, I've two surfaces and no thickness, perhaps that's what I feel, myself vibrating, I'm the tympanum, on the one hand the mind, on the other the world, I don't belong to either.
To lend each other a hand when we're falling, perhaps that's the only work that matters in the end.
The only thing that we can really make is our work, and deliberate work of the mind, imagination and hand, done, as Nietzsche said, ‘notwithstanding,’ in the long run remakes the world.
If I'm not prepared, I don't feel confident. It's something that you can have control of. You deserve what it is you're going after as long as you've done the work that needs to be done to prepare for it. You can't just have your hand out!
No general description of the mode of advance of human knowledge can be just which leaves out of account the social aspect of knowledge. That is of its very essence. What a thing society is! The workingman, with his trade union, knows that. Men and women moving in polite society understand it, still better. But Bohemians, like me, whose work is done in solitude, are apt to forget that not only is a man as a whole little better than a brute in solitude, but also that everything that bears any important meaning to him must receive its interpretation from social considerations.
I take parenting incredibly seriously. I want to be there for my kids and help them navigate the world, and develop skills, emotional intelligence, to enjoy life, and I'm lucky to be able to do that and have two healthy, normal boys.
Schools should take an active part in directing social change, and share in the construction of a new social order
A wonderful world would be a place where we can openly, honestly share things and it's done the same way in return. Do you suppose we're going to get that world anytime soon? I don't expect it. So I am practical. I work to have people close to me whom I can openly and honestly share with. And from that base of safety and trust, I can extend my sharing out into the world.
For, after all, how do we know that two and two make four? Or that the force of gravity works? Or that the past is unchangeable? If both the past and the external world exist only in the mind, and if the mind itself is controllable – what then?
Knowledge is inherent in man; no knowledge comes from outside; it is all inside. We say Newton discovered gravitation. Was it sitting anywhere waiting for him? It was in his own mind; the time came and he found it out. All knowledge that the world has ever received comes from the mind; the infinite library of the universe is in our own mind. The external world is simply the suggestion, the occasion, which sets you to study your own mind.
Keen intelligence is two-edged, It may be used constructively or destructively like a knife, either to cut the boil of ignorance, or to decapitate one's self. Intelligence is rightly guided only after the mind has acknowledged the inescapability of spiritual law.
We also have to work, though, sort of the dark side, if you will. We've got to spend time in the shadows in the intelligence world. A lot of what needs to be done here will have to be done quietly, without any discussion, using sources and methods that are available to our intelligence agencies... That's the world these folks operate in, and so it's going to be vital for us to use any means at our disposal, basically, to achieve our objective.
I think the best and perhaps only sensible policy for the future is to prepare society for change and be prepared to adjust. In 25 years, we'll have a world with some 9 to 10 billion people that will require twice as much primary energy as today. We must embrace new science and technology in a more positive way than we presently do in Europe. This includes, for example, nuclear energy and genetic food production to provide the world what it urgently needs.
In the beginning, I didn't realize that I was so open with my feelings, and I had to stop and think to myself, I couldn't possibly be the only one in the world going through this. Perhaps this will help other people when I face my fears and allow people to come into my space. These are the things that I worked through, and in a sense, it's great that I was able to share that, although I was terrified after I realized that I was sharing it with the world.
The Dalai Lama says Tibet and the modern world can engage in a conversation; perhaps Tibet has something to share with the rest of us based on its researches into mind, and we have a lot that we can share with Tibet.
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