A Quote by Jacques Derrida

Why is it the philosopher who is expected to be easier and not some scientist who is even more inaccessible? — © Jacques Derrida
Why is it the philosopher who is expected to be easier and not some scientist who is even more inaccessible?
Why is it apparently the philosopher who is expected to be "easier" and not some scientist or other who is even more inaccessible to the same readers?
When you ask why did some particular question occur to a scientist or philosopher for the first time, or why did this particular approach seem natural, then your questions concern the context of discovery. When you ask whether the argument the philosopher puts forth to answer that question is sound, or whether the evidence justifies the scientific theory proposed, then you've entered the context of justification. Considerations of history, sociology, anthropology, and psychology are relevant to the context of discovery, but not to justification.
There are, of course, a number of epistemological questions, some of which lie more in the province of the philosopher than they do the economist or the social scientist. The one with which I am particularly concerned here is that of the role of knowledge in social systems, both as a product of the past and as a determinant of the future.
I do not know why I have always been fascinated by science or why I have been driven by the intense desire to make some original contribution. And although I have had some degree of success as a scientist, it is hard to say precisely why.
Why should we, however, in economics, have to plead ignorance of the sort of facts on which, in the case of a physical theory, a scientist would certainly be expected to give precise information?
A baby is expected. A trip is expected. News is expected. Forgetfulness is expected. An invitation is expected. Hope is expected. But memories are not expected. They just come.
Mathematics education is much more complicated than you expected, even though you expected it to be more complicated than you expected.
Do not be inaccessible. None is so perfect that he does not need at times the advice of others. He is an incorrigible ass who will never listen to any one. Even the most surpassing intellect should find a place for friendly counsel. Sovereignty itself must learn to lean. There are some that are incorrigible simply because they are inaccessible: They fall to ruin because none dares to extricate them. The highest should have the door open for friendship; it may prove the gate of help. A friend must be free to advise, and even to upbraid, without feeling embarrassed.
I don't know why people feel the need to do this to me, but my friend asked my dad, 'Aren't your proud of Jimmy now that he's a successful actor?' And my dad was like, 'No, not really. I wish he was a scientist.' I guess scientist is more noble in the Asian culture.
The scientist is activated by a wonder and awe before the mysterious comprehensibility of the universe which is yet finally beyond his grasp. In its profoundest depths it is inaccessible to man.
The scientist, by the very nature of his commitment, creates more and more questions, never fewer. Indeed the measure of our intellectual maturity, one philosopher suggests, is our capacity to feel less and less satisfied with our answers to better problems.
As society becomes more and more complex, cheating will in many ways become progressively easier and easier to do and harder to police or even understand.
I just take the Bible for what it is, I guess, and recognize that I am not a scientist, not trained to be a scientist. I'm not a deep thinker on all of this. I wish I was. I wish I was more knowledgeable, but I'm not a scientist.
I am a philosopher, not a scientist, and we philosophers are better at questions than answers.
I call myself an experimental philosopher which is as ambiguous a term as comprehensive anticipatory design scientist.
If you're a scientist, and you have to have an answer, even in the absence of data, you're not going to be a good scientist.
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