A Quote by Jacques-Henri Bernardin de Saint-Pierre
Every trait of beauty may be traced to some virtue, as to innocence, candor, generosity, modesty, and heroism.
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Every trait of beauty may be referred to some virtue, as to innocence, candor, generosity, modesty, or heroism. St. Pierre To cultivate the sense of the beautiful, is one of the most effectual ways of cultivating an appreciation of the divine goodness.
The first of all virtues is innocence; the next is modesty. If we banish modesty out of the world, she carries away with her half the virtue that is in it.
There are two kinds of beauty, one being of the soul and the other of the body, That of the soul is revealed through intelligence, modesty, right conduct, Generosity and good breeding, all of which qualities may exist in an ugly man; And when one's gaze is fixed upon beauty of this sort and not upon that of the body, Love is usually born suddenly and violently.
I don't think modesty is a very good virtue, if it is a virtue at all. A modest person will drop the modesty in a minute. It's a learned affectation.
Innocence can be redefined and called stupidity. Honesty can be called gullibility. Candor becomes lack of common sense. Interest in your work can be called cowardice. Generosity can be called soft-headedness, and observe : the former is disturbing
Almost every sinful action ever committed can be traced back to a selfish motive. It is a trait we hate in other people but justify in ourselves.
A spontaneous act of generosity, performed with unselfish grace is an example of moral beauty, as are certain acts of courage; genuine modesty is a possible example, as is selfless love. Although moral beauty is a natural gift, it is nevertheless more likely to emerge and flourish in societies that appreciate and encourage it.
The beauty of modesty ... a virtue the world doesn't have much truck with: one ordinary flower in a vase, as opposed to a bouquet.
There are no moments more painful for a parent than those in which you contemplate your child's perfect innocence of some imminent pain, misfortune, or sorrow. That innocence (like every kind of innocence children have) is rooted in their trust of you, one that you will shortly be obliged to betray; whether it is fair or not, whether you can help it or not, you are always the ultimate guarantor or destroyer of that innocence.
Heroism is not fighting some big battle. It is not standing up to some fearsome foe ... Heroism is every day getting up with a mission to show this world that you are going to light it up with your spirit, to make the best out of yourself.
But there is a beauty every girl has—a gift from God, as pure as the sunlight, and as sacred as life. It is a beauty that all men love, a virtue that wins all men's souls. That beauty is chastity. Chastity without skin beauty may enkindle the soul; skin beauty without chastity can kindle only the eye. Chastity enshrined in the mold of true womanhood will hold true love eternally.
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
The dangers that face the world can, every one of them, be traced back to science. The salvations that may save the world will, every one of them, be traced back to science.
Generosity is a virtue, but unlimited generosity is a fast route to bankruptcy.
We are the planet, fully as much as water, earth, fire and air are the planet, and if the planet survives, it will only be through heroism. Not occasional heroism, a remarkable instance of it here and there, but constant heroism, systematic heroism, heroism as governing principle.
By the virtue of modesty the devout person governs all his exterior acts. With good reason, then, does St. Paul recommend this virtue to all and declare how necessary it is and as if this were not enough he considers that this virtue should be obvious to all.
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