A Quote by Jacques Lacan

Since Freud, the center of man is not where we thought it was; one has to go on from there. — © Jacques Lacan
Since Freud, the center of man is not where we thought it was; one has to go on from there.
I came to Freud for facts. I read 'The Interpretation of Dreams' and I thought- 'Oh, here is a man who is not just theorizing away, here is a man who has got facts.
Since Freud, people think you either want to be a man or hate men. You only exist in relationship to men.
The two most far-reaching critical theories at the beginning of the latest phase of industrial society were those of Marx and Freud. Marx showed the moving powers and the conflicts in the social-historical process. Freud aimed at the critical uncovering of the inner conflicts. Both worked for the liberation of man, even though Marx's concept was more comprehensive and less time-bound than Freud's.
And these two elements are at odds with one another because Freud is utterly adversary to almost all the ways of structuring the human experience found in Western religions. No Western religion can countenance Freud's view of man.
Freud is usually viewed as the person who linked psychoanalysis to some issues in the environment, usually man-made. So I thought it would be fun to throw that in the mix.
Freud, Jung thought, had been a great discoverer of facts about the mind, but far too inclined to leave the solid ground of "critical reason and common sense." Freud for his part criticized Jung for being gullible about occult phenomena and infatuated with Oriental religions; he viewed with sardonic and unmitigated skepticism Jung's defense of religious feelings as an integral element in mental health. For Freud, religion was a psychological need projected onto culture, the child's feeling of helplessness surviving in adults, to be analyzed rather than admired.
I thought of my mother (...). Freud wrote that no man is secure in the love of his mother can ever be a failure. Well, I had been busy proving that theory wrong.
The idea that boys want to sleep with their mothers strikes most men as the silliest thing they have ever heard. Obviously, it did not seem so to Freud, who wrote that as a boy he once had an erotic reaction to watching his mother dressing. But Freud had a wet-nurse, and may not have experienced the early intimacy that would have tipped off his perceptual system that Mrs. Freud was his mother. The Westermarck theory has out-Freuded Freud.
I guess since the groin is the center of a guy's world, he rarely guesses it isn't the center of yours.
Obama hasn't shown the leadership that has allowed the center to go towards him. He's got his base now after the stimulus bill, after the latest jobs plan, but he doesn't have the center. The center is wide open.
I was the center on our fraternity team, but I was a center-eligible, so I was known for my ability to go out, and I was pretty sure-handed catching a pass in the flat about ten yards down the field. My father played high school football and was pretty good. He also played center, so I always relished the idea that we both ended up playing center.
Not until Freud's writings became popular did descriptions of infants center on relationships with their mothers. The idea that children have feelings of any lasting importance for their development is a very recent invention (or insight if you wish).
I do think the Obama agenda is the furthest left agenda we've seen since probably LBJ and the Great Society. And the differences have been that instead of him trying to go center-left, he's gone - in my estimation - more left. He's shown the country a much more aggressive liberal, more European style agenda, and that's on a center-right country.
But I think what made me go into theater was seeing my mother onstage. The first thing she did was Mrs. Frank in 'The Diary of Anne Frank.' The second thing she did was a play about Freud called 'The Far Country.' She played a paralyzed woman in Vienna who goes to see Freud.
Sigmund Freud makes people irritable. Whenever someone mentions Freud, say, at a dinner party, I see eyes roll and listen to the nasty remarks that follow.
I had begun what I thought might be a career in social work. I was married and deeply involved in the anti-war movement. I thought I'd go about saving the world one person at a time. I worked with kids, teenagers mostly, in neighborhood centers, on the streets, and eventually in a drop-in center.
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