A Quote by Jacques Lacan

Symptoms, those you believe you recognize, seem to you irrational because you take them in an isolated manner, and you want to interpret them directly. — © Jacques Lacan
Symptoms, those you believe you recognize, seem to you irrational because you take them in an isolated manner, and you want to interpret them directly.
I believe you can divide the people in to two basic groups, those who believe government is a necessary good and those who believe it is a necessary evil, those who want government to take care of them, those who want government to leave them alone.
Stay close to those who are not afraid to be vulnerable, because they have confidence in themselves and know that, at some point in our lives, we all stumble; they do not interpret this as a sign of weakness, but of humanity. Avoid those who talk a great deal before acting, those who never take a step without being quite sure that it will bring them respect.
With a band like Shenandoah, you don't want to take things and deconstruct them to a point where you don't recognize them.
The works of Mozart may be easy to read, but they are very difficult to interpret. The least speck of dust spoils them. They are clear, transparent, and joyful as a spring, and not only those muddy pools which seem deep only because the bottom cannot be seen.
I really connect with every character that I've played, just because I kinda have to; as an actor, you want to take them in and get to know them and like them; because they're evil, you kinda have to like them so that you can understand them and play them and play them with some kind of empathy.
Some persons believe everything that their kindred, their parents, and their tutors believe. The veneration and the love which they have for their ancestors incline them to swallow down all their opinions at once, without examining what truth or falsehood there is in them. Men take their principles by inheritance, and defend them as they would their estates, because they are born heirs to them.
I think it's ok to have wishes that conflict with each other - it's irrational to try to make them both come true, but not irrational simply to have them.
We have to learn to love people even if they are not giving you what you want... and then not take it personally. If you feel hurt, you have to recognize that they are not hurting you because you are you, but because they are them. You have to try not to be so hard on yourself.
What you are saying is true of those who want everything to give way to them, nothing to oppose them, everything to go their way, people to obey them without comment or delay and, in a manner of speaking, to be adored.
Actors have bodyguards and entourages not because anybody wants to hurt them - who would want to hurt an actor? - but because they want to get recognized. God forbid someone doesn't recognize them.
When I'm up on stage and do a joke, half the people interpret it one way and half of them interpret it the way I want them to.
Whether you are aware of them or not, whether you recognize them as spiritual or not, you probably have had the experiences of silence, or transcendence, or the Divine-a few seconds, a few minutes that seem out of time; a moment when the ordinary looks beautiful, glowing; a deep sense of being at peace, feeling happy for no reason. When these experiences come...believe in them. They reflect your true nature.
To love someone is to always see them as the miracle that they are; as the miracle that they exist, the miracle that makes your own simultaneous existence seem fortunately improbable and therefore defiantly miraculous; is to show them, in your eyes and through the way in which you look at them, the limitless beauty of their true miraculous selves; is to say to them in every glance: "I believe in miracles because i believe in you."
Once you spend time with [the afflicted], you start recognizing them as individuals, as opposed to lumping them in with everybody else who might have those symptoms.
Feelings, by themselves, do not create problems. It is rather the tendency to interpret and analyze them. When out of habit you believe those interpretations, it is there that the suffering begins.
For some of my friends who raise personal objections to marriage equality, they still recognize the importance of being accepting. And many of them also recognize that regardless of what they choose to believe or practice at home or at their church, that doesn't give them the right to discriminate.
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