A Quote by Jacques Maritain
Everywhere in the world the industrial regime tends to make the unorganized or unorganizable individual, the pauper, into the victim of a kind of human sacrifice offered to the gods of civilization.
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God is everywhere, in the very air I breathe, yes everywhere, but in His Sacrament of the Altar He is as present actually and really as my soul within my body; in His Sacrifice daily offered as really as once offered on the Cross
I do not intend to be made the scapegoat of sacrifice, to be offered up as a victim to society.
The Lord has given us a table at which to feast, not an altar on which a victim is to be offered; He has not consecrated priests to make sacrifice, but servants to distribute the sacred feast.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
I speak of the current civilization and I consider her not as a symbol but as victim-victim, really, of the commercialization, of the falsification of this real world. That is my theme.
So when you make an impression in a certain kind of role, that tends to be the type of role that you get offered.
The object of all religious activity is to mingle the human and the non-human, and the lower gods represent that which is cast back to the human from the non-human - human gods merely, practice-gods who embody the errors which man makes in first conceiving the non-human.
I'm the one who got hit by that car, not you,' I tell him. 'Don't act like you're the victim here. You made choices I didn't ask you to make. I'm not sure anyone asked you to make them.' I'm screaming the words, not caring that the entire world can probably hear me. 'You think I like limping everywhere I go? I don't. I'm the victim! Be honest with me! You didn't care about me enough to trust me. I gave you my heart, but it wasn't enough.
I'm interested in exploring how an individual maintains a sense of power in a world that tends to make individuals feel powerless.
The stamping out of the artist is one of the blind goals of every civilization. When a civilization becomes so standardized that the individual can no longer make an imprint on it, then that civilization is dying. The mass mind has taken over and another set of national glories is heading for history's scrap heap.
We need to make sure that the Voyager probes carrying a record of human civilization speeding beyond our solar system remain an introduction to the world that sent them and not an epitaph for a civilization that caused its own ruin.
Having come into contact with a civilization which has over-emphasized the freedom of the individual, we are in fact faced with one of the big problems of Africa in the modern world. Our problem is just this: how to get the benefits of European society - benefits that have been brought about by an organization based upon the individual - and yet retain African's own structure of society in which the individual is a member of a kind of fellowship.
The liberty of the individual is no gift of civilization. It was greatest before there was any civilization, though then, it is true, it had for the most part no value, since the individual was scarcely in a position to defend it. The development of civilization imposes restrictions on it, and justice demands that no one shall escape those restrictions.
Men make opportunity. Every great industrial achievement has been the result of individual effort - the practical development of a dream in the mind of an individual.
For the next fifty years this alone shall be our keynote - this, our great Mother India. Let all other vain gods disappear for the time from our minds. This is the only god that is awake, our own race - "everywhere his hands, everywhere his feet, everywhere his ears, he covers everything." All other gods are sleeping. What vain gods shall we go after and yet cannot worship the god that we see all round us, the Virât? When we have worshiped this, we shall be able to worship all other gods.
The place whereon the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of their liberty and peace by a male and a female fool.
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