A Quote by Jaggi Vasudev

A devotee has no agenda of his own. For him, the object of devotion is everything. — © Jaggi Vasudev
A devotee has no agenda of his own. For him, the object of devotion is everything.
Single-minded devotion engenders deep thought, which expresses itself in action. The Lord's Light descends on the devotee, His power awakens in him and, as a result, profound inner inquiry blossoms forth.
Devotion as an act is vulgar. Devotion as a way of life is wonderful. If you are a great devotee, it is ugly. If you are devout, it is beautiful.
Offspring, friends and relatives flee from a devotee of the Lord: yet those who follow him bring merit to their families through their devotion.
The great object of Education should be commensurate with the object of life. It should be a moral one; to teach self-trust: to inspire the youthful man with an interest in himself; with a curiosity touching his own nature; to acquaint him with the resources of his mind, and to teach him that there is all his strength.
We can expect God to provide everything necessary to make worship possible. We children of God must ever be dependent upon God, for we have no resources of our own. We are as impoverished in worship times as a baby unable to provide its own bottle at feeding time. God, the object of our worship, also becomes the inspiration of that worship. He has imparted His own Spirit into our hearts to energize that worship. All that is due Him comes from Him. His glorious Person evokes admiration for and honor of Him, as He imparts His nature into me.
In our hearts do we feel a sense of gratitude and devotion to the Father? Are we of one heart with Him to whom we owe everything? The test of our devotion to the Lord seems to be the way we serve Him.
For a devotee death opens door for liberation but for a non-devotee death is end of everything.
The essence of Bhagavad Gita is that we should always think of Krsna, become His devotee, worship him and offer homage unto him.
Devotion has its own strange ways. It is not something rational, logical, something that can be explained to you. But it is something, if you go on growing from a student into a disciple, from a disciple into a devotee, and you come so close to the master that there is no distinction at all.
Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desire, and his disposition live and reign there.
In order for a man to really understand himself he must be part of a nation; he must have some land of his own, a God of his own, a language of his own. Most of all he must have love and devotion for his own kind.
The government of the enlightened king? His achievements blanket the world but appear not to be his own doing. His transforming influence touches the ten thousand things but the people do not depend on him. With him there is no promotion or praise - he lets everything find its own enjoyment. He takes his stand on what cannot be fathomed and wanders where there is nothing at all.
Devotion is the essence of the path, and if we have in mind nothing but the guru and feel nothing but fervent devotion, whatever occurs is perceived as his blessing. If we simply practice with this constantly present devotion, this is prayer itself. When all thoughts are imbued with devotion to the guru, there is a natural confidence that this will take care of whatever may happen. All forms are the guru, all sounds are prayer, and all gross and subtle thoughts arise as devotion. Everything is spontaneously liberated in the absolute nature, like knots untied in the sky.
Devotion signifies a life given, or devoted, to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to His glory.
I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
Trump doesn't need his own agenda if he can terrify independent voters in swing states about what would happen if the Democratic agenda is implemented.
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