A Quote by Jaggi Vasudev

Most of the depressions are self-created. A few people are pathologically ill: they cannot help it. It just comes from within because of genetic and other factors. But almost everybody else can be driven to madness, because the line between sanity and insanity is quite thin.
I had no idea there was such a thin line between sanity and insanity. I got pushed right to the edge by tragedy in my life, and I couldn't stand up; I couldn't recover.
When you're a guitar teacher, you teach people for a few years, and you become comrades after a while. Because everybody eventually catches up to everybody else, and you want to help each other out - to see if you can make the dream a reality.
There is a thin line between genius and insanity, and in Larry's (MacPhail) case it was sometimes so thin you could see him drifting back and forth.
That in you which recognizes madness as madness (even if it is your own) is sanity, is the arising awareness, is the end of insanity.
There is an area of the mind that could be called unsane, beyond sanity, and yet not insane. Think of a circle with a fine split in it. At one end there's insanity. You go around the circle to sanity, and on the other end of the circle, close to insanity, but not insanity, is unsanity.
My intellect is a little way upon the wrong side of that narrow boundary-line between sanity and insanity.
It's the people who work hard and earn big that keep the machine tipping for everybody else. If everybody else was equal down the bottom rung of a ladder, nobody would be on the ladder at all because it would break and everybody would fall off backwards. So you need people at the top to help pull those people up from the bottom. You can't take that and swing to the right. You can't have everybody living in the same ordinary $60,000 house because you may as well live in Russia, Bulgaria or some other Eastern block Communist nation.
There's a thin line between genius and insanity - and I always get labelled as being the crazy one.
It's hard with ballet because your aesthetic really is important. It's different from acting and from film. Nobody wants to watch somebody who is sickly thin. And it's interesting because I have danced with people who are ill, have eating disorders, and a light goes off within them.
To those peoples in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required - not because the Communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.
From the alienated starting point of our pseudo-sanity, everything is equivocal. Our sanity is not "true" sanity. Their madness is not "true" madness. The madness of our patients is an artifact of the destruction wreaked on them by us, and by them on themselves.
Superficially it's a problem if homosexuality is genetic - if the difference between people's sexual preferences is genetic - because at least a pure homosexual would be unlikely to reproduce and therefore pass on the genes. So the first question you ask is, is it actually genetic, and the answer is probably to some extent yes.
There is a madness, yes, this is true. Few mortals possess it, the willingness to step away from the protection of sanity. To walk into the wild wood of madness...
Because we are limited in our knowledge, even the sanest of us are slightly insane. Our limitations are a kind of madness, and we can only choose to deny we are mad, and so descend into a dark spiral of total insanity, or accept we are mad and embark on a quest to regain our true and wholesome sanity
Of course you want to drive that out of yourself because you want to be wise, not foolish. You also have to allow for the self-serving bias of everybody else because most people are not going to remove it all that successfully, the human condition being what it is. If you don't allow for self-serving bias in your conduct, again you're a fool.
Very few people are acquainted with death. They undergo it, commonly, not so much out of resolution as custom and insensitivity; and most men die because they cannot help it.
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