A Quote by Jakob Bohme

There is nothing in nature wherein there is not good and evil; everything moveth and liveth in this double impulse, working or operation, be it what it will. — © Jakob Bohme
There is nothing in nature wherein there is not good and evil; everything moveth and liveth in this double impulse, working or operation, be it what it will.
Nonviolent non-co-operation with evil means co-operation with all that is good.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
It is the nature of the pig, that if there's nothing to stop her from stepping into abreuvoir - then it will. Nothing will stop bureaucracy from continuing to serve us "good" and protecting us from "evil" - if we'll let them do that.
This is a world of good and evil. Wherever there is good, evil follows, but beyond and behind all these manifestations, all these contradictions, the Vedanta finds out that Unity. It says, "Give up what is evil and give up what is good." What remains then? Behind good and evil stands something which is yours, the real you, beyond every evil, and beyond every good too, and it is that which is manifesting itself as good and bad. Know that first, and then and then alone you will be a true optimist, and not before; for then you will be able to control everything.
To do evil for good is human corruption; to do good for good is civil retribution; but to do good for evil is Christian perfection. Though this be not the grace of nature, it is the nature of grace.
It’s true that someone will always say that good and evil don’t exist: that is a person who has never had any dealings with real evil. Good is far less convincing than evil, but it’s because their chemical structures are different. Like gold, good is never found in a pure state in nature: it therefore doesn’t seem impressive. It has the unfortunate tendency not to act; it prefers, passively, to be seen.
It has been rightly said that nothing is unimportant, nothing powerless in the universe; a single atom can dissolve everything, and save everything! What terror! There lies the eternal distinction between good and evil.
For the first time in history, the rational and the good are fully armed in the battle against evil. Here we finally find the answer to our paradox; now we can understand the nature of the social power held by evil. Ultimately, the evil, the irrational, truly has no power. The evil men’s control of morality is transient; it lives on borrowed time made possible only by the errors of the good. In time, as more honest men grasp the truth, evil’s stranglehold will be easily broken.
We are tainted by modern philosophy which has taught us that all is good, whereas evil has polluted everything and in a very real sense all is evil, since nothing is in its proper place.
So, that was Nature's way. The mosquito felt pain and panic but the dragonfly knew nothing of cruelty. Humans would call it evil, the big dragonfly destroying the mosquito and ignoring the little insects suffering. Yet humans hated mosquitoes too, calling them vicious and bloodthirsty. All these words, words like 'evil' and 'vicious', they meant nothing to Nature. Yes, evil was a human invention.
Real non-co-operation is non-co-operation with evil and not with the evil-doer.
When will talkers refrain from evil speaking? When listeners refrain from evil hearing. At present there are many so credulous of evil, they will receive suspicions and impressions against persons whom they don't know, from a person whom they do know--an authority good for nothing.
Everything understood by the term co-operation is in some sense an evil.
Everything that is usually understood by the term co-operation is, in some degree, an evil.
This new birth in Christ, thus firmly believed and continually desired, will do everything that thou wantest to have done in thee, it will dry up all the springs of vice, stop all the workings of evil in thy nature, it will bring all that is good into thee, it will open all the gospel within thee, and thou wilt know what it is to be taught of God.
When you see evil do not form ideas that are in the likeness of that evil; do not think of the evil as bad, but try to understand the forces that are back of that evil—forces that are good in themselves, though misdirected in their present state. By trying to understand the nature of the power that is back of evil or adversity, you will not form bad ideas, and therefore will feel no bad effects from experiences that may seem undesirable. At the same time, you will think your own thought about the experiences, thereby developing the power of the master mind.
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