A Quote by Jakob Dylan
The trouble, dollIs not moving mountains, butDigging the ground that you're on
Related Quotes
Righteousness and faith certainly are instrumental in moving mountains - if moving mountains accomplishes God's purposes and is in accordance with His will.
When you're having trouble and topping the ball, it means the ground is moving on you.
Before practicing meditation, we see that mountains are mountains. When we start to practice, we see that mountains are no longer mountains. After practicing a while, we see that mountains are again mountains. Now the mountains are very free. Our mind is still with the mountains, but it is no longer bound to anything.
Faith can move mountains but let them happily fall down on the heads of other people. What's the point in moving mountains when it's so simple to climb over them?
We can find common ground only by moving to higher ground.
General Sickles, this is in some respects higher ground than that to the rear, but there is still higher in front of you, and if you keep on advancing you will find constantly higher ground all the way to the mountains.
There was a windstorm in L.A., and the morning after there was no smog, and I could see the mountains. And I was like... 'There's mountains? Snowcap mountains?' That's insane; I've been there for thirteen years, and I've never seen that view before, seeing the mountains in the distance.
On dispersive ground, therefore, fight not. On facile ground, halt not. On contentious ground, attack not. On open ground, do not try to block the enemy's way. On the ground of intersecting highways, join hands with your allies. On serious ground, gather in plunder. In difficult ground, keep steadily on the march. On hemmed-in ground, resort to stratagem. On desperate ground, fight.
The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an alleory about [the perpetual paradox that when one is closest to a destination one is also the farthest).
How massively the mountains stand, while low to the ground the sand blows. The sand blows on and on. And then there are no mountains, none at all, the sand has kissed and whispered them away. And still, the sand blows on.
An ancient buddha said, “Mountains are mountains; waters are waters.” These words do not mean mountains are mountains; they mean mountains are mountains.
Before I had studied Zen for thirty years,
I saw mountains as mountains,
and waters as waters.
When I arrived at a more intimate knowledge, I came to the point where I saw that mountains are not mountains,
and waters are not waters.
But now that I have got its very substance
I am at rest.
For it's just that
I see mountains once again as mountains,
and waters once again as waters.
I'm just moving clouds today, tomorrow I'll try mountains.
Ninety per cent of the tourists climbing big mountains are on 10 mountains - and one million mountains in the world are empty.
Better never trouble trouble until trouble troubles you; for you only make your trouble double trouble when you do.
Because mountains are high and broad, the way of riding the clouds is always reached in the mountains; the inconceivable power of soaring in the wind comes freely from the mountains
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