A Quote by Jalal Talabani

Conciliation is not capitulation, nor is compromise to be deemed equivalent to imbalanced concession. — © Jalal Talabani
Conciliation is not capitulation, nor is compromise to be deemed equivalent to imbalanced concession.
Let me make it very clear: when I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation. I'm a great believer in compromises. I do not believe in capitulation.
When I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation.
If we do not defend ourselves none will defend us; if we yield we will be more and more pressed as we recede; and if we submit we will be trampled under foot. I hold concession or compromise to be fatal. If we concede an inch, concession would follow compromise, until our ranks would be so broken that effectual resistance would be impossible.
There is a point beyond which conciliation looks like capitulation. I do not believe I passed that point, but others have thought otherwise.
The opposite of compromise is not integrity. The opposite of compromise is not idealism. The opposite of compromise is fanaticism and death. And yes, I know one or two things about fanaticism and death, and I reject them. The alternative to fanaticism and to death is not some miraculous realization that someone has been wrong and he has to apologize. No, the answer to fanaticism and to death is curiosity and compromise and concession.
Rather, it is through conciliation and compromise that we are building a fair Iraq, a just state for all its peoples.
Congress is unable to do the work of the American people because too many politicians believe that compromise means capitulation.
Franklin may . . . be considered one of the founding fathers of American democracy, since no democratic government can last long without conciliation and compromise.
If you want to do anything, do it now, without compromise or concession, because you have only one life.
The door of conciliation and compromise is finally closed by our adversaries, and it remains only to us to meet the conflict with the dignity and firmness of men worthy of freedom.
While I am willing to compromise on process or on programs, I will not compromise my principles, nor would I expect those I work with to do so.
What the homosexual wants, and here he is neither willing to compromise nor morally required to compromise — is acceptance of homosexuality as a way of life fully on a par with heterosexuality.
Yes, believers and non-believers and skeptics can all live together and get along. But there cannot be an imperialistic imposition of religion by the state or by the church. All people must be equal--believers, skeptics, disbelievers, atheists, and those who chose religion. Unless we are all deemed equal, and unless the morality of disbelief is deemed the equivalent of the morality of belief, we will simply be tolerated, and that is not the American way.
There is a thin line between peace of the brave and peace of the hostage... between compromise - even calculated risk - and irresponsibility and capitulation.
To obtain a just compromise, concession must not only mutual-it must be equal also....There can be no hope that either will yield more than it gets in return.
The alternative to fanaticism and to death is not some miraculous realization that someone has been wrong and he has to apologize. No, the answer to fanaticism and to death is curiosity and compromise and concession.
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