A Quote by Jamaica Kincaid
If I describe a person's physical appearance in my writing, which I often do, especially in fiction, I never say someone is "black" or "white." I may describe the color of their skin - black eyes, beige skin, blue eyes, dark skin, etc. But I'm not talking about race.
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When I was in Mecca I noticed that their, they had no color problem. That they had people there whose eyes were blue and people there whose eyes were black, people whose skin was white, people whose skin was black, people whose hair was blond, people whose hair was black, from the whitest white person to the blackest black person.
People think if you describe someone with glistening brown skin you're writing about race, as if the whole of the African diaspora is in someone's brown skin.
The witchlight made his skin paler, his eyes more intently blue. They were the color of the water in the North Atlantic, where the ice drifted on its blue-black surface like the snow clinging to the dark glass pane of a window.
We see through the eyes of children that they're not talking about race the way we grown folks are. They're not talking about color or how much melanin is in someone's skin.
Ethnically, Tuareg describe themselves as white. And they don't look Arab or black. Many Tuareg have light skin, light eyes and sharp angular noses and cheekbones. They are cousins of the Berbers of North Africa. Some legends say the Tuareg are the decedents of an ancient Roman legion that disappeared into the desert two millennia ago.
I have six brothers and sisters. We all look totally different: blonde hair, curly hair, green eyes, dark eyes, dark skin, light skin. It's just how it is.
The Lord has never indicated that black skin came because of being less faithful. Now, the Indian; we know why he has changed, don't we? The Book of Mormon tells us that; and he has a dark skin, but he has promise there that through faithfulness, that they all again become a white and delightsome people.
This is really skin privilege, the ranking of color in terms of its closeness to white people or white-skinned people and its devaluation according to how dark one is and the impact that has on people who are dedicated to the privileges of certain levels of skin color.
They used to call me Firefly when I was a little girl, and I always tried to figure out why I was being called a firefly. I was really black, black, black from the sun. After being in Jamaica for 13 years, my eyes were really beady and white, and my skin was really black. I must have really looked like a fly. My eyes looked like lights, like stars.
Imagine a guy. He’s a little taller than you, with perfect skin, skin that just screams “touch me!” and dark hair and gorgeous blue eyes and he looks so sweet and he is sweet. And then have him blush a little.
Cinema is a little over 100 years old, and a lot of what we do is built around film emulsion. Those things were calibrated for white skin. We've always placed powder on skin to dull the light. But my memory of growing up in Miami is this moist, beautiful black skin.
Americans have their issues with skin colour, even within the black community, with light and dark skin; it's crazy - but no one's oblivious to it.
Labor in the white skin can never free itself as long as labor in the black skin is branded.
The Muslim world just doesn't believe that skin color is all that important. Obama may be half-black, but he's still all-Western, according to them. It doesn't matter whether you're black, white or green - if you're not a devotee of Muhammad, you don't matter.
White Americans can go a long time without ever thinking about the color of their skin. Black and brown Americans have no choice but to confront issues of race every day.
When I was, like, 5 years old, I used to pray to have light skin because I would always hear how pretty that little light skin girl was, or I would hear I was pretty to be dark skin. It wasn't until I was 13 that I really learned to appreciate my skin color and know that I was beautiful.
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