A Quote by James A. Garfield
A law is not a law without coercion behind it.
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Coercion is the basis of every law in the universe,--human or divine. A law is not law without coercion behind it.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then it could be satisfied by works, but since it is spiritual, no one can satisfy it unless everything he does springs from the depths of the heart. But no one can give such a heart except the Spirit of God, who makes the person be like the law, so that he actually conceives a heartfelt longing for the law and henceforward does everything, not through fear or coercion, but from a free heart.
Law and freedom must be indivisible partners. For without law, there can be no freedom, only choas and disorder; and without freedom, law is but a cynical veneer for injustice and oppression.
No great idea in its beginning can ever be within the law. How can it be within the law? The law is stationary. The law is fixed. The law is a chariot wheel which binds us all regardless of conditions or place or time.
The health care law's individual mandate forces nearly all individuals to buy health insurance or pay a penalty. The mandate cannot be severed from the rest of the law because it is the primary mechanism through which the law's changes are supported. Without the mandate, the law collapses.
It is after you have realized that there is a real Moral Law, and a Power behind the law, and that you have broken that law and put yourself wrong with that Power -- it is after all this, and not a moment sooner, that Christianity begins to talk.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
If the law does not give you what you want, you can oppose the law, you can work to change the law, but you cannot ignore the law. So it is fundamental that the constitutions of every one of our member states are upheld and respected.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
We're not children here. The law is-how should I put it? A convenience. Or a convenience for some people, and an inconvenience for other people. Like, take the law that says you can't go into someone else's houseI have a house, so, hey, I like that law. The guy without a house-what's he think of it? Stay out in the rain, schnook.That’s what the law means to him
A jurist can obey the letter of the law and violate its spirit, or it can follow the spirit of the law and violate the letter of the law. I want someone who can reconcile the letter and the spirit of the law without partisan leanings.
The first fundamental law of the universe is the law of three forces, of three principles, or , as it is often called, the law of three. According to this law every action, every phenomenon in all worlds without exception, is the result of a simultaneous action of three forces- the positive, the negative, and the neutralizing.
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