A Quote by James Agee
In every child who is born, no matter what circumstances, and of no matter what parents, the potentiality of the human race is born again: and in him, too, once more, and of each of us, our terrific responsibility toward human life; toward the utmost idea of goodness, of the horror of terror, and of God.
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The beauty of a democracy is that you never can tell when a youngster is born what he is going to do with himself, and that no matter how humbly he is born, no matter where he is born, no matter what circumstances hamper him at the outset, he has got a chance to master the minds and lead the imaginations of the whole country.
Because God is full of life, I imagine each morning Almighty God says to the sun, "Do it again"; and every evening to the moon and the stars, "Do it again"; and every springtime to the daisies, "Do it again"; and every time a child is born into the world asking for curtain call, that the heart of the God might once more ring out in the heart of the babe.
The development of faith in the Lord is an individual matter. Repentance is also an individual matter. Only as an individual can one be baptized and receive the Holy Ghost. Each of us is born individually; likewise, each of us is "born again" individually. Salvation is an individual matter.
That goodness is what survives death, a fundamental goodness that is in each and every one of us. The whole of our life is a teaching of how to uncover that strong goodness, and a training toward realizing it.
A son or daughter in any human family is either born to or adopted by the parents. By definition, a child can't be both. But with God we're both born of Him and adopted by Him.
We have a responsibility toward the other life-forms of our planet whose continued existence is threatened by the thoughtless behavior of our own human species. . . . Environmental responsibility – for if there is no God, then, obviously, it is up to us to put things right.
As mercy is God's goodness confronting human misery and guilt, so grace is his goodness directed toward human debt and demerit.
Nevertheless, our constant efforts to lower our estimate of the present world should not lead us to hate life or to be ungrateful toward God. For this life, though it is full of countless miseries, deserves to be reckoned among the divine blessings which should not be despised. Therefore, if we discover nothing of God's goodness in it, we are already guilty of no small ingratitude toward him.
We believe that the first time we're born, as children, it's human life given to us; and when we accept Jesus as our Savior, it's a new life. That's what "born again" means.
Each of us as poets, as decent suffering human beings, has to find a way to run our lives that is compassionate toward one another and toward our environment.
In every idea of genius or in every new human idea, or, more simply still, in every serious human idea born in anyone's brain, there is something that cannot possibly be conveyed to others.
They are inherently good - the bad reactions aren't basic. Every human being is a child of God and has more good in him than evil - but circumstances and associates can step up the bad and reduce the good. I've got great faith in the essential fairness and decency - you may say goodness - of the human being.
No matter where you're born in life or what the circumstances are when you're born, like your parents being poor or not connected to power, you have a chance in this country to go as far as your talent and your work will take you.
The nativity mystery “conceived from the Holy Spirit and born from the Virgin Mary”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his “climbing down of God” is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us.
We come here because we too feel a responsibility for the human community. To preserve and develop a human quality of life is the common responsibility of us all. It is not fitting that those concerned with the various aspects of the human be alienated from each other. Both you and ourselves represent forces too profound and aim at objectives too significant for either of us to succeed completely without the assistance of the other. The urgency of our work impels us to get on with our common task lest a new period of disaster erupt over the Earth.
Every time a new nation, America or Russia for instance, advances toward civilization, the human race perfects itself; every time an inferior class emerges from enslavement and degradation, the human race again perfects itself.
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