A Quote by James Anthony Froude

The endurance of the inequalities of life by the poor is the marvel of human society. — © James Anthony Froude
The endurance of the inequalities of life by the poor is the marvel of human society.
The finest thing under the sun and moon is the human soul. I marvel at the small miracles of kindness that pass between humans, I marvel at the growth of conscience, at the persistence of reason in the face of all superstition or despair. I marvel at human endurance.
I have lectured at the U.N. and travelled widely, giving lectures on human rights and gender inequalities in universities. But this is a life I do not wish to live. I don't want to be a showcase, I want to be in a battlefield where I can stand beside the oppressed and the poor.
I would hope that my readers feel a sense of awe at the quality of human endurance, at the endurance of love in the face of a variety of difficulties; that the quotidian life is not always easy, and is something worthy of respect.
To be nonviolent to human beings and to be a killer or enemy of the poor animals is Satan's philosophy. In this age there is always enmity against poor animals, and therefore the poor creatures are always anxious. The reaction of the poor animals is being forced on human society, and therefore there is always strain of cold or hot war between men, individually, collectively or nationally.
Essential to the attainment of these national goals is the moral imperative of ensuring social justice and respect for human dignity. The great biblical tradition enjoins on all peoples the duty to hear the voice of the poor. It bids us to break the bonds of injustice and oppression which give rise to glaring, and indeed, scandalous social inequalities. Reforming the social structures which perpetuate poverty and the exclusion of the poor first requires a conversion of mind and heart.
Character produces endurance and persistence when the going gets tough, and life truly is an endurance race, not a sprint.
Morality is the least of my concerns. To me, morality in a society that - however moral its pose - is hierarchically organized is simply a lie, an alibi for the inequalities that exist in society.
As long as men are men, a poor society cannot be too poor to find a right order of life, nor a rich society too rich to have need to seek it.
A science is said to be useful if its development tends to accentuate the existing inequalities in the distribution of wealth, or more directly promotes the destruction of human life.
The spirit of rebellion can only exist in a society where a theoretical equality conceals great factual inequalities. The problem of rebellion, therefore, has no meaning except within our own Western society.
Prosperity in human society is misunderstood. The difference between a rich and poor society is the number of problems that society solves for its citizens. That means technological innovation is the source of all prosperity, but with every tech innovation, you also get disruption - ultimately, social and civic disruption.
I have spent all my life advocating on behalf of the poor, oppressed and marginalized. As a social justice and human rights activist, and now as President of the Republic of Malawi, I have a deep appreciation for the challenges of those on the margins of society.
I care for the poor. I am the one willing to work with the poor and have a safety net we can all depend on and make people understand that nothing in life is free. You have to get back to society.
We talk of regional conflicts, of economic and social crises, of political instability, of abuses of human rights, of racism, religious intolerance, inequalities between rich and poor, hunger, over-population, under-development and. I could go on and on. Each and every one of these impediments to humanity's pursuit of well-being are also among the root causes of refugee problems.
Ah, there are moments for us here, when, seeing Life's inequalities, and woe, and care, The burdens laid upon our mortal being Seem heavier than the human heart can bear.
One of the saddest aspects for me about filming in South Africa was that the real inequalities are still very much in place - and those are economic inequalities.
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