A Quote by James Anthony Froude
Science rests on reason and experiment, and can meet an opponent with calmness; but a belief is always sensitive.
Related Quotes
Science rests on reason and experiment, and can meet an opponent with calmness; [but] a creed is always sensitive.
Our belief is not a belief. Our principles are not a faith. We do not rely soley upon science and reason, because these are necessary rather than sufficient factors, but we distrust anything that contradicts science or outrages reason. We may differ on many things, but what we respect is free inquiry, openmindedness, and the pursuit of ideas for their own sake.
Science is paramount, but presents no challenge to a creed that rests on faith-based belief.
The necessary precondition for the birth of science as we know it is, it would seem, the diffusion through society of the belief that the universe is both rational and contingent. Such a belief is the presupposition of modern science and cannot by any conceivable argument be a product of science. One has to ask: Upon what is this belief founded?
The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
My attempts to demonstrate evolution by an experiment carried on for more than 40 years have completely failed.....It is not even possible to make a caricature of an evolution out of paleobiological facts...The idea of an evolution rests on pure belief.
I never have, above my signature, announced anything that I did not prove first. That is the reason why no statement of mine was ever contradicted, and I do not think it will be, because whenever I publish something I go through it first by experiment, then from experiment I calculate, and when I have the theory and practice meet I announce the results.
It is easy to have calmness in inactivity, it is hard to have calmness in activity, but calmness in activity is true calmness.
Men are always murderers, and their calmness and generosity is the calmness of a well-fed animal, that knows itself out of danger.
It vexes me when they would constrain science by the authority of the Scriptures, and yet do not consider themselves bound to answer reason and experiment.
In comparing religious belief to science, I try to remember that science is belief also.
There is one experiment which I always like to try, because it proves something whichever way it goes. A solution of iodine in water is shaken with bone-black, filtered and tested with starch paste. If the colorless solution does not turn the starch blue, the experiment shows how completely charcoal extracts iodine from aqueous solution. If the starch turns blue, the experiment shows that the solution, though apparently colorless, still contains iodine which can be detected by means of a sensitive starch test.
Indeed, while Nature is wonderfully inventive of new structures, her conservatism in holding on to old ones is still more remarkable. In the ascending line of development she tries an experiment once exceedingly thorough, and then the question is solved for all time. For she always takes time enough to try the experiment exhaustively. It took ages to find how to build a spinal column or brain, but when the experiment was finished she had reason to be, and was, satisfied.
I trust that when people meet, we meet for a transcendent reason, and that the challenges we face in life are always lessons that serve our soul's growth.
Vociferation and calmness of character seldom meet in the same person.
The belief that politics can be scientific must inevitably produce tyrannies. Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation. Empirical politics must be kept in bounds by democratic institutions, which leave it up to the subjects of the experiment to say whether it shall be tried, and to stop it if they dislike it, because, in politics, there is a distinction, unknown to science, between Truth and Justice.
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