A Quote by James Baldwin
An identity would seem to be arrived at by the way in which the person faces and uses his experience.
Related Quotes
Committing yourself is a way of finding out who you are. A man finds his identity by identifying. A man's identity is not best thought of as the way in which he is separated from his fellows but the way in which he is united with them.
Walt Whitman is the only great modern poet who does not seem to experience discord when he faces his world. Not even solitude - his monologue is a universal chorus.
I have a perhaps naive point of view informed by my own kind of snowflake-in-the-unique-sense rather than the political sense, personal story. I mean I feel like my experiences are so hard to map onto any kind of generalized identity. For example, I'm a black person, but I come from a very particular black experience which is not unlike the experience of the Barack Obama. I have an African mother and a white father and I feel like I have a different experience of being a black person as a result of that identity than someone who is from the descendants of slaves.
It doesn't matter whether one uses God or doesn't. What matters is which experience a person has.
Penthouse' didn't seem to concentrate as much on the girls' faces, and I really wanted to see the girls' faces. It seems like through the 1980's, they almost went out of their way to obscure the girls' faces.
'Penthouse' didn't seem to concentrate as much on the girls' faces, and I really wanted to see the girls' faces. It seems like through the 1980's, they almost went out of their way to obscure the girls' faces.
In my clinical experience, the greatest block to a person's development is his having to take on a way of life which is not rooted in his own powers.
Give up the idea of being a person, that is all. You need not become what you are anyhow. There is the identity of what you are and there is the person superimposed on it. All you know is the person, the identity - which is not a person - you do not know, for you never doubted, never asked yourself the crucial question: 'Who am I?'
Every man should use his intellect, not as he uses his lamp in the study, only for his own seeing, but as the lighthouse uses its lamps, that those afar off on the seas may see the shining, and learn their way.
I shall praise those faces which seem to project out of the picture as though they were sculptured, and I shall censure those faces in which I see no art but that of outline.
It is important to recognize that folklore is not simply a way of obtaining available date about identity for social scientists; it is actually one of the principal means by which an individual and a group discovers or establishes his or its identity.
Symbols are specific acts or figures, while myths develop and elaborate these symbols into a story which contains characters and several episodes. The myth is thus more inclusive. But both symbol and myth have the same function psychologically; they are man's way of expressing the quintessence of his experience - his way of seeing his life, his self-image and his relations to the world of his fellow men and of nature - in a total figure which at the same moment carries the vital meaning of this experience.
As the Hindu gods are 'immortal' only in a very particular sense - for they had born and they die - they experience most of the great human dilemmas and often seem to differ from mortals in a few trivial details... and from demons even less. Yet they are regarded by the Hindus as a class of beigns by definition totally different from any other; they are symbols in a way that no human beign, however 'archetypal' his life story, can ever be. They are actors playing parts that are real only for us; they are masks behind which we see our own faces.
The identity of the Filipino today is of a person asking what is his identity.
Hades raised an eyebrow. When he sat forward in his throne, shadowy faces appeared in the folds of his black robes, faces of torment,as if the garment was stitched of trapped souls from the Fields of Punishment, trying to get out. The ADHD part of me wondered, off-task, whether the rest of his clothes were made the same way. What horrible things would you have to do in your life to get woven into Hades' underwear?
I believe passionately that Christianity is a way of life, not a theological system with which one must be in intellectual agreement. I feel that Christ would admit into discipleship anyone who sincerely desired to follow him, and allow that disciple to make his creed out of his experience; to listen, to consider, to pray, to follow, and ultimately to believe only those convictions about which the experience of fellowship made him sure.
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