A Quote by James Baldwin

Europe has what we do not have yet, a sense of the mysterious and inexorable limits of life, a sense, in a word, of tragedy. And we have what they sorely need: a sense of life's possibilities.
Europe has what we [Americans] do not have yet, a sense of the mysterious and inexorable limits of life, a sense, in a word, of tragedy. And we have what they sorely need: a sense of life's possibilities.
Once life is finished it acquires a sense; up to that point it has not got a sense; its sense is suspended and therefore ambiguous.
I have been in many countries, and I have found there people examining their own love of life, sense of peril, their own common sense. The one thing they cannot understand is why that same love of life, sense of peril and above all common sense, is not invariably shared among their leaders and rulers.
Perhaps the most important vision of all is develop a sense of self, a sense of your own destiny, a sense of unique mission and role in life.
Europe is no longer Europe, it is 'Eurabia,' a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense.
Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense.
I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits - the relevant fruits - are, I'd say, a sense of charity, a sense of proportion, a sense of justice.
We do not have a functioning market in the true sense of the word in health care. That's a layer of transparency that's sorely needed in America.
We need all three senses of time - a sense of the future, a sense of the present, and a sense of the past - at all times to understand or experience what's happening right now. It's constantly unfolding that way.
Writing is making sense of life. You work your whole life and perhaps you've made sense of one small area.
I don't think it's possible to have a sense of tragedy without having a sense of humor.
Death does determine life. Once life is finished it acquires a sense; up to that point it has not got a sense; its sense is suspended and therefore ambiguous. However, to be sincere I must add that for me death is important only if it is not justified and rationalized by reason. For me death is the maximum of epicness and death.
You always ask that. Why. Like there's an answer for everything. Not everybody has your life, you know, or your family. In your life, things happen for reasons. People make sense. But that's not my life. Nobody in my life makes sense.
In fact, he sorely hoped that it would happen, because otherwise, the world made no sense, there was no justice, and life was just a tangled ball of chaos.
The most profound question is, "What would I risk dying for?" The natural answer is "for my family." But for most of history, we didn't live in families. We lived in small communities that gave us our sense of safety and place in the world, so the natural answer would be "for my people." The blessing and the tragedy of modern life is that we don't need our community to survive anymore. When we lose that idea, we lose a sense of who we are.
Love, in the universal sense, is unconditional acceptance. In the individual sense, the one-on-one sense, try this: we can say we love each other if my life is better because you're in it and your life is better because I'm in it. The intensity of the love is weighted by how much better.
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