A Quote by James Balog
Ultimately, we have to ask ourselves an essential spiritual and ethical question: Are we the kind of people who take everything for ourselves and leave nothing for others, or do the angels of our better nature still live? I believe the angels are still alive.
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Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
Angels can recognize the nature of our unique essence on the basis of nothing more than a brief conversation with us. From hearing the tone of our voice angels sense what we love; and from hearing what we say, angels sense our level of understanding.
I don't think there are actually any theologians practicing angelology or studying angels anymore, but it's definitely in a lot of religious literature. It's still out there, and people are still interested. Even in the more secular way, books about angels are everywhere.
There are angels that receive more interiorly the Divine that goes forth from the Lord, and others that receive it less interiorly; the former are called celestial angels, and the latter spiritual angels
There are angels that receive more interiorly the Divine that goes forth from the Lord, and others that receive it less interiorly; the former are called celestial angels, and the latter spiritual angels.
Angels are spirits, but it is not because they are spirits that they are angels. They become angels when they are sent. For the name angel refers to their office, not their nature. You ask the name of this nature, it is spirit; you ask its office, it is that of an Angel, which is a messenger.
Every religion, Eastern and Western, has the same archetype of benevolent guides in Heaven helping us, whether they are called bodhisattvas, deities, devas, or angels, as they are called by the monotheistic religions of the West. Angels can unite people across religious and spiritual divides. Angels are something we all agree on. Nobody fights about angels.
Where there are problems, there are angels hovering about just waiting for us to ask them to help us transform our suffering into blessings. I'm not being religious, I'm telling you the truth as I have experienced it. ... And I'm not being trendy either. I was talking to angels long before they got fashionable. ... So maybe you don't believe in angels, that's all right, they don't care. They're not like Tinkerbell, you know, they don't depend on your faith to exist. A lot of people didn't believe the earth was round either, but that didn't make it any flatter.
Do angels take the Lord's name in vain? The idea is so ridiculous that we scarcely like to ask the question. ... How dare we do that which angels dare not do? Is it possible for us to argue that that which is forbidden in heaven is praiseworthy on earth?
I think it's one of the scars in our culture that we have too high an opinion of ourselves. We align ourselves with the angels instead of the higher primates.
I think it's time we ask ourselves if we still know the freedoms that were intended for us by the Founding Fathers... Whether we believe in our capacity for self-government or whether we abandon the American Revolution and confess that a little intellectual elite in a far-distant capital can plan our lives for us better than we can plan them for ourselves.
We can all be angels to one another. We can choose to obey the still small stirring within, the little whisper that says, 'Go. Ask. Reach out. Be an answer to someone's plea. You have a part to play. Have faith.' We can decide to risk that He is indeed there, watching, caring, cherishing us as we love and accept love. The world will be a better place for it. And wherever they are, the angels will dance.
We seek for truth in ourselves; in our neighbours, and in its essential nature. We find it first in ourselves by severe self scrutiny, then in our neighbours by compassionate indulgence, and, finally, in its essential nature by that direct vision which belongs to the pure in heart.
Pride is still aiming at the best houses: Men would be angels, angels would be gods. Aspiring to be gods, if angels fell; aspiring to be angels men rebel.
The death of God left the angels in a strange position. They were overtaken suddenly by a fundamental question. One can attempt to imagine the moment. How did they look at the instant the question invaded them, flooding the angelic consciousness, taking hold with terrifying force? The question was, "What are angels?" New to questioning, unaccustomed to terror, unskilled in aloneness, the angels (we assume) fell into despair.
Compassion- which means, literally, "to suffer with"- is the way to the truth that we are most ourselves, not when we differ from others, but when we are the same. Indeed the main spiritual question is not, "What difference do you make?" but "What do you have in common?" It is not "excelling" but "serving" that makes us most human. It is not proving ourselves to be better than others but confessing to be just like others that is the way to healing and reconciliation.
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