A Quote by James Branch Cabell
And one would worship a woman whom all perfections dower, But the other smiles at transparent wiles; and he quotes from Schopenhauer . Thus two by two we wrangle and blunder about the earth, And that body we share we may not spare; but the Gods have need of mirth.
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Thus we have on stage two men, each of whom knows nothing of what he believes the other knows, and to deceive each other reciprocally both speak in allusions, each of the two hoping (in vain) that the other holds the key to his puzzle.
Why, when the world gets to understand about it I expect that two men or two women, or a man and a woman, will come in here, and say to me, 'We have quarrelled and outraged each other, we have injured our friend, our wife, our husband; we regret, we would forgive, but we cannot, because we remember. Put between us the atonement of forgetfulness, that we may love each other as of old.'
It is precisely that requirement of shared worship that has been the principal source of suffering for individual man and the human race since the beginning of history. In their efforts to impose universal worship, men have unsheathed their swords and killed one another. They have invented gods and challenged each other: "Discard your gods and worship mine or I will destroy both your gods and you!"
For love... has two faces; one white, the other black; two bodies; one smooth, the other hairy. It has two hands, two feet, two tails, two, indeed, of every member and each one is the exact opposite of the other. Yet, so strictly are they joined together
If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
I mean that two of any thing is a most uncomfortable number. One may do as he pleases. Six may get along well enough. But two must always struggle for mastery. Two must always watch each other. The eyes of all the world will be on two, uncertain which of them to follow.
I am like all other atheists only in that I do not believe there are any gods. Beyond that, I may differ dramatically in my values and beliefs from any other atheist. On both sides of the political spectrum, one can find the neo-conservative Objectivists and the ultra-liberal Communists, both of whom hate each other. These two factions take up nearly opposite sets of values, yet both are comprised of unabashed atheists.
What is now the foliage moving?
Air is still, and hush'd the breeze,
Sultriness, this fullness loving,
Through the thicket, from the trees.
Now the eye at once gleams brightly,
See! the infant band with mirth
Moves and dances nimbly, lightly,
As the morning gave it birth,
Flutt'ring two and two o'er earth.
There are many films I would happily spend two hours with, not so many I would spend two years with. I need to be obsessed about films, because the way I work, that means two years without sleeping at all, and losing part of your life. I need to put all of my energy and heart and soul and bones and blood and skin and muscles in the things that I do.
If two stones were placed... near each other, and beyond the sphere of influence of a third cognate body, these stones, like two magnetic needles, would come together in the intermediate point, each approaching the other by a space proportional to the comparative mass of the other.
You have no dower," he said. "Live, Keturah. Go home." "But I do have a dower," I said plainly. "This is my dower, Lord Death; the crown of flowers I will never wear at my wedding." He knelt on one knee before me. "The little house I would have had of my own, to furnish and clean. That, too, is part of my dower." "I will give you the world for your footstool," he said. "And most precious of all, I give you the wee baby I will never hold in my arms.
Two would actually do it- two magic words that could replace all the religions in the world- two wonderful words that embrace all the powers and all of the energy we need to survive with each other and with our planet and with all the world's living creatures- don't hurt.
Satan is a "roaring lion, [who] walketh about, seeking whom he may devour." And he will devour us unless we "put on the whole armour [or power] of God, that we may be able to stand against the wiles of the devil." (See 1 Peter 5 and Ephesians 6)
We keep each other alive with our stories. We need to share them, as much as we need to share food. We also require for our health the presence of good companions. One of the most extraordinary things about the land is that it knows this—and it compels language from some of us so that as a community we may converse about this or that place, and speak of the need.
For the next fifty years this alone shall be our keynote - this, our great Mother India. Let all other vain gods disappear for the time from our minds. This is the only god that is awake, our own race - "everywhere his hands, everywhere his feet, everywhere his ears, he covers everything." All other gods are sleeping. What vain gods shall we go after and yet cannot worship the god that we see all round us, the Virât? When we have worshiped this, we shall be able to worship all other gods.
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