A Quote by James Cleverly
The Conservative Party absolutely can be a party that speaks to mining communities in Nottinghamshire and Derbyshire, and communities based around heavy industry in Yorkshire and County Durham, Wales and Cornwall as well as urban areas like London.
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Generally biobanking is really designed more for urban areas, with the offsets being offered in non-urban areas. It may be able to help in some circumstances, but it depends a lot on what we're talking about here. But biobanking does allow for offsets in relation to a specific species, as well as specific ecological communities as well as land. It's quite a flexible tool.
All communities, and low-income communities especially because of food insecurity and lack of access to healthy foods, need more farmers markets, need more community gardens and urban farms. It would be great if people living in communities had the tools and resources to grow food in their own backyard - community-based food systems.
The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
All over this country you have progressive communities like Madison and Burlington, but we've got to go well, well, well outside of those communities. We've got to go to the rural areas. We've got to go where a lot of working people are voting Republican.
John Boehner was and is an unprincipled ward-heeler who simply couldn't weather the transition of the Republican Party from a corporatist party with a sizable conservative base to a purely conservative party.
I see the Conservative party becoming more and more attractive to people from all different backgrounds, particularly because so many of the immigrant communities are people who work hard and get on in life... so I think they are naturally Conservative.
Conservative principles place growth and opportunity at the forefront, and I look forward to the RNC continuing to promote those values in communities across the nation as we grow the party.
Latino actors and actresses have had to struggle for decades, but when I came around with Real Women Have Curves, attitudes were starting to change. We screened the film all over the world - in Jewish communities, black communities, Greek communities, German communities - and people across the board said, "That's my family."
We need to do a better job of working, again, with the communities, faith communities, business communities, as well as the police to try to deal with this problem.
I've been involved in the Conservative party for two decades. I've fought for the party. I have an unusual background - I'm not your typical Tory recruit. I've spent a long time evangelising about why people should look at the Conservative party seriously.
The Libertarian Party is a very mainstream party. It's a mainstream philosophy. It's of returning power from Washington to parents, to schools, to businesses in their communities.
[Is the Conservative Party still the Nasty Party?] I said it was perceived as the Nasty Party. And is it? I don't think that it's a phrase that people today would apply to the Party. I think that the perception of the Party has changed.
We also need to remember the enduring principles on which the National Party is based – individual responsibility, support for families and communities, and a belief that the State can't and shouldn't do everything.
Even before winning its majority, Harper's Republican-styl e Conservative party - well to the right Canada's traditional Progressive Conservative Party - managed to win minority governments with less than 40 per cent of the popular vote.
My own view - and I'm very open to hearing other perspectives - is that this movement-building needs to begin at home, in local communities. It isn't about trying to launch a brand new national party overnight. It's about people in communities coming together across lines of difference, bringing with them their movements, their families, and coming together and saying, "How can we together build a movement of movements here at home? What would that look like? What do we want to do right here in our communities?"
We should not be living in human communities that enclose tiny preserved ecosystems within them. Human communities should be maintained in small population enclaves within linked wilderness ecosystems. No human community should be larger than 20,000 people and separated from other communities by wilderness areas. Communication systems can link the communities.
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