A Quote by James Corden

I guess I have a faith. I have an overriding feeling that all of this can't be for nothing. But then I also fully understand that it might be. — © James Corden
I guess I have a faith. I have an overriding feeling that all of this can't be for nothing. But then I also fully understand that it might be.
I don't understand the art of compromise, and it's a shame the politicians don't understand that as well, you know, we might have a better, clearer world. But then saying that, we might also get a lot of Donald Trump's running left right and centre.
When we're feeling fully alive, we're able to fully feel love. This doorway also relates to feeling our feelings fully. Not suppressing our feelings of anger, sadness or grief but allowing them to be felt. What's amazing is that when those feelings are felt, they actually dissolve into love.
I've always had this feeling wherever I go. Of not feeling fully part of things, not fully accepted, not fully inside of something.
Courage to me means ploughing through that dull gray mist that comes down on life-not only overriding people and circumstances but overriding the bleakness of living. A sort of insistence on the value of life and the worth of transient things...My courage is faith-faith in the eternal resilience of me-that joy'll come back, and hope and spontaneity. And I feel that till it does, I've got to keep my lips shut and my chin high, and my eyes wide
They say that faith can move mountains, so can bulldozers, so can nuclear weapons. I'm not really sure if that's what faith is intended for. I guess if there is a mountain that has to be moved, and you've got nothing else to do it with, you could probably do it with faith.
Confound not faith and feeling together. They are distinct. Faith is ours to exercise. Believe, believe. Let your faith take hold of the blessing, and it is yours by faith. Your feelings have nothing to do with this faith.
Having nothing to do, I am correcting the Paris edition of Bach; not only the engraver's mistakes, but also the mistakes hallowed by those who are supposed to understand Bach (I have no pretensions to understand better, but I do think that sometimes I can guess).
What's positive is moving from a place of growing in faith to really feeling more grounded in faith, to understand that faith is hard, that I'll stumble, that I'll make mistakes, that I'll sin. But, that's part of being on a faith path; it's part of being a human being.
Lets have faith that right makes might; and in that faith let us, to the end, dare to do our duty as we understand it.
Religion is faith. Faith is belief without evidence. Belief without evidence cannot be shared. Faith is a feeling. Love is also a feeling, but love makes no universal claims. Love is pure.
One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.
We operate by faith, which means that we have confidence in what God says, whether we fully understand it or not
If faith is a valid tool of knowledge, then anything can be true 'by faith,' and therefore nothing is true. If the only reason you can accept a claim is by faith, then you are admitting that the claim does not stand on its own merits.
The pursuit of joy in God is not optional. It is not an 'extra' that a person might grow into after he comes to faith. Until your heart has hit upon this pursuit your 'faith' cannot please God. It is not savng faith. Saving faith is the heartfelt conviction not only that Christ is reliable, but also that He is desirable.
Let us have faith that right makes might, and in that faith, let us, to the end, dare to do our duty as we understand it.
Let us guard against saying that there are laws in nature. There are merely necessities: there is no one who commands, no one whoobeys, no one who transgresses. Once you understand that there are no purposes, then you also understand that nothing is accidental: for it is only in a world of purposes that the word "accident" makes sense.
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