A Quote by James Davison Hunter
To be Christian is to be obliged to engage the world, pursuing God's restorative purposes over all of life.
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Do I as a Christian understand myself? Do I know my own real identity? My own real destiny? I am a child of God, God is my Father; heaven is my home; every day is one day nearer. My Saviour is my brother; every Christian is my brother too. Say it over and over again to yourself first thing in the morning, last thing at night, as you wait for the bus, any time when your mind is free, and ask God that you may be enabled to live as one who knows it is all utterly and completely true. For this is the Christians secret of the Christian life, of a God-honouring life.
Take heed of driving so hard after this world, as to hinder thyself and family from those duties towards God, which thou art by grace obliged to; as private prayer, reading the scriptures, and Christian conference. It is a base thing for men so to spend themselves and families after this world, as that they disengage their heart to God's worship.
Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced; they genuinely cling to basic Christian orthodoxy but do not want to engage in serious Bible study; they value moral probity, especially of the public sort, but do not engage in war against inner corruptions; they fret over the quality of the preacher's sermon but do not worry much over the quality of their own prayer life. Such Christians are content with mediocrity.
The liturgical year is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually we become what we say we are - followers of Jesus all the way to the heart of God
Christian life isn’t a one-person race. It’s a relay. You are not alone; you’re part of a team assembled by our unstoppable God to achieve his eternal purposes.
Every Christian has unique opportunities to engage the most pressing social issues of our day by praying, proclaiming the gospel, and participating with God in all that he is doing in the world.
We were therefore obliged to unload our boats of their cargoes and pass them empty over the falls by means of long cords which we had provided for such purposes.
Christian ethics is not primarily an individualistic, one-on-one-with-God brand of personal holiness; rather it has to do with living the life of the Spirit in Christian community and in the world.
I think in the end, God's justice is redemptive, it's restorative, it's about giving life, not taking life.
Offend a Christian and he is obliged to pray for your salvation. Offend a Muslim and he is obliged to murder you.
Such true worship will stand the test of Christ's great principle, “By their fruits you shall know them”. It sanctifies the Christian's life, and makes them walk with God, lifting them above fear and love of the world. It enables a Christian to show God to other folks. Such worship comes from heaven, and has the mark of God upon it.
When the Christian praises and gives thanks to God, this not only pleases God, but it enriches the Christian's life with joy. It is a reciprocating transaction between God and man.
The faith engaged with Platonism in the ancient world, with Aristotle in the medieval world, with nominalism in the Reformation era, and with rationalism in the modern world. Now the church must engage with the emergence of a postmodern, post- Christian, neo-pagan world.
It shouldn't be difficult, then, to make the transposition at this point into the early Christian vision of Jesus and the Spirit and the way in which the material world is both celebrated and renewed through their work. The Jewish basis for the early Christian patterns of belief and behavior is clear. It is important that God's people are embodied, because God made this world and has no intention of abandoning it. The material of creation is a vessel made to be filled with God's new life and glory, even though the transformation may involve suffering, persecution, and martyrdom.
The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God's presence stamped deep on his soul, who trembles at God's word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.
Prayer works in the mind as a healing force. It calms the patient, enlightens the physician, guides the surgeon, and it often victoriously applies the power of the spirit when all seems lost. It proves, over and over again, the truth of Tennyson's words: "More things are wrought by prayer than this world dreams of." Prayer puts us on God's side. It aligns us with life's higher purposes, aims, and ideals. Prayer is dedicating our thought, feeling and action to the expression of goodness. It is to become like a window through which the light of God shines.
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