A Quote by James Dobson
To those who say Ted Bundy should burn forever in eternity I would only say, so should I, so should all of us.
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Christians do not say that people should be reduced merely to what they can produce or what they can buy - that we should let the weak go under and only the strong survive. No, we say, 'Do to others what you would have them do unto you.'
There are among us those that would criticize our Confederate ancestors. Would you allow a stranger to come into your house and criticize your little ones? I say it's not whether we should be ashamed of our fathers and mothers of the Old Confederacy. I say it's a question of whether they should be ashamed of us.
The industry is quite chauvinistic generally. Expectations of women, girls, what they should look like, how they should be, what they should say, what they should wear, how their hair should be, what colour their skin should be.
I was the first businessman to say, 'You should give tax benefit to only small companies. You should say your profits are exempt to a limit of Rs. 50 crore or so, but beyond that, you should pay taxes.' I have been arguing with successive finance ministers on this.
In the deaf community, there are different types of people who have different philosophies. Some believe that they should only sign. Some believe they should only speak. Some people say you should use cued speech. Some say you should use cochlear implants. Some say you shouldn't sign. Some people say you should sign.
Everyone should read, we say, but we act as if only those with special talent should write.
In order not to leave any traces, when you do something, you should do it with your whole body and mind; you should be concentrated on what you do. You should do it completely, like a good bonfire. You should not be a smoky fire. You should burn yourself completely. If you do not burn yourself completely, a trace of yourself will be left in what you do. You should not have any remains after you do something. But this does not mean to forget all about it.
You see people say: 'He should go back to baseball. He should do this; he should do that.' Those are people who said I would never even make it here. There's always another hurdle to go over, and it's fun to use that as motivation.
To live forever should not be an obligation. In fact, eternal life should only be for those who wish for it, because if we are depressed and unhappy with our lives, just the idea of living forever is an unbearable source of suffering.
The only thing I fear is when people say, 'I should go to the theatre more.' I say, 'We should create work that makes you not have a choice.'
Most of the things I'm talking about are essential human rights. I don't think it should be political to say that children should be able to have lunch at school when their families can't afford to feed them properly, or to say women should have access to basic health care, or that Muslims deserve equal protection under the law, or police shouldn't be killing black people and getting away with it - it shouldn't be a political thing to say. A lot of people on the right standing behind Christian values should be standing with us, because equality is a basic tenet of Christianity.
The thing with Catholicism, the same as all religions, is that it teaches what should be, which seems rather incorrect. This is what should be. Now, if you're taught to live up to a what should be that never existed - only an occult superstition, no proof of this should be - then you can sit on a jury and indict easily, you can cast the first stone, you can burn Adolf Eichmann, like that!
Young gentlemen, who are to display their knowledge to the world, should have every motive of emulation, should be formed into regular classes, should read and dispute together, should have all the honors, and, if one may say so, the pomp of learning set before them, to call up their ardor. It is their business, and they should apply to it as such.
Everyone agrees that a secret should be kept intact, but everyone does not agree as to the nature and importance of secrecy. Too often we consult ourselves as to what we should say, what we should leave unsaid. There are few permanent secrets, and the scruple against revealing them will not last forever.
One should not say that it is impossible to reach a virtuous life; but one should say that it is not easy. Nor do those who have reached it find it easy to maintain.
I don't want to say you should censor yourselves, but the storyteller should be able to defend why a narrative needed to shift that way or should only be told this way.
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