A Quote by James Dobson

Unfortunately, many young believers - and some older ones, too - do not know that there will be times in every person's life when circumstances don't add up - when God doesn't appear to make sense. This aspect of the Christian faith is not well advertised.
The faith religious believers have in God is small compared to the faith people put in politicians, knowing how many times they have been disappointed in the past but still insisting that this time it will be different.
To me music is music. A person of faith, a person that calls themselves a Christian, they are the Christian and they make music. Some music has more to do about God than other music, but in reality what makes the difference between "secular" and "Christian" music is simply a marketing channel.
It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but "as many as are led by the Spirit of God, they are the sons of God" (Rom. 8:14).
I don't know how many times I heard older people, and not just parents but just older people, say, 'Oh, my God. Your generation is just totally nuts. You have no sense of what it was really like, when it was great.' And every generation has that same feeling, you know?
The person senses what it feels like to be free from inhibitions. At the same time he feels connected and integrated – with his body and, through his body, with his environment. He has a sense of well-being and inner peace. He gains the knowledge that the life of the body resides in its involuntary aspect. […] Unfortunately these beautiful feelings do not always hold up under the stress of daily living in our modern culture. The pace, the pressure and the philosophy of our times are antithetical to life.
It's a piece that is so interactive, and relies so much on these five men in the room, that I think will appeal to the life experiences every person has, in some small way. Every aspect of the play will in some way touch somebody or they'll know someone that has a likeness... very representative of real life.
There may be times in my life where a situation looks bleak or doesn't make sense, but having faith in God allows me to know that He will take me through that situation and make me better off than I was before.
Life is too short to be anything but real with the cast of characters God has placed in the story of your life. Love well, laugh often, and find your life in Christ. Don't hide away or be a follower. Be the wonderful unique person God made you to be, and know that your purpose will always be best when defined by your faith in him
I have absolutely no doubt that if you are a praying Christian, your faith in God is what is carrying you, through both the good times and the hard times. However, if you are not a praying person, you are carrying your faith - you are trying to make your faith work for you apart from your source of power - and trying to carry the infinite is very exhausting.
Talking to God should be part of every aspect of life, in times of peace as well as in every battle.
A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?
Feeble are we? Yes, without God we are nothing. But what, by faith, every man may be, God requires him to be. This is the only Christian idea of duty. Measure obligation by inherent ability! No, my brethren, Christian obligation has a very different measure. It is measured by the power that God will give us, measured by the gifts and possible increments of faith. And what a reckoning will it be for many of us, when Christ summons us to answer before Him under the law, not for what we are, but for what we might have been.
In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone. Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too. It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories.
RELIGION is one's opinion and belief in some ethical truth. To be a Christian is to have the religion of Christ, and so to be a believer of Mohammed is to be a Mohammedan but there are so many religions that every man seems to be a religion unto himself. No two persons think alike, even if they outwardly profess the same faith, so we have as many religions in Christianity as we have believers.
The older I grow and the more I abandon myself to God's will, the less I value intelligence that wants to know and will that wants to do; and as the only element of salvation I recognize faith, which can wait patiently, without asking too many questions.
You can't be a good person when you're writing and a bad person to your husband or a bad friend. You can't be a jerk in order to be a good writer. You can't say, "I'm too busy writing to be political." You are one person. You are the same person in every aspect of your life, and you have to be a responsible person in every aspect of your life.
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