A Quote by James E. Faust
Some, like Ebenezer Scrooge in Dickens's A Christmas Carol, have a hard time loving anyone, even themselves, because of their selfishness. Love seeks to give rather than to get. Charity towards and compassion for others is a way to overcome too much self-love
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I couldn't love anyone more than I do you, it would kill me. And I couldn't love anyone less because it would always feel like less. Even if I loved some other girl, that's all I would ever think about, the difference between loving her and loving you.
We used to listen to Lionel Barrymore do 'A Christmas Carol' on the radio long ago, and I like Reginald Owen, who played Scrooge in the first treatment for the screen. But my favorite Scrooge was Alastair Sim. He was enchanting, an absolutely beautiful performance.
Love of others and love of ourselves are not alternatives. On the contrary, an attitude of love towards themselves will be found in all those who are capable of loving others.
The amount of love, kindness, patience I have for others is is directly proportional to how much love I have for myself, because we cannot give others what we ourselves do not have. And, unsurprisingly, the amount of love, respect, support, and compassion I receive from others is also in direct proportion to how much I love myself.
Charity means love towards the neighbor and compassion, for anyone who loves his neighbor as himself also has as much compassion for him in his suffering as he does for himself in his own.
Nothing is more satisfying to me than sitting in a dank room, hunched over a single flickering candle like Ebenezer Scrooge, and watching my ledgers fill themselves with ink.
The beauty of Christmas movies is that they make you feel like Christmas is actually the most wonderful time of the year. I don't love one particular movie, I'd rather say that all Christmas movies are great to watch during the festive season. They give a really good vibe and have happy endings most of the time, that's what I love.
Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.
You can't love anyone that way more than once in a lifetime. It's too hard and it hurts too much when it ends. The first boy is always the hardest to get over, Haven. It's just the way the world works.
Give me a chance to prove myself because there's nothing that I love more than acting. I feel a sense of responsibility towards anyone who feels that I don't deserve to be here as there are so many others struggling to get into films.
Try not to confuse attachment with love. Attachment is about fear and dependency, and has more to do with love of self than love of another. Love without attachment is the purest love because it isn't about what others can give you because your empty. It is about what you can give others because you're already full.
But I'd rather help than watch. I'd rather have a heart than a mind. I'd rather expose too much than too little. I'd rather say hello to strangers than be afraid of them. I would rather know all this about myself than have more money than I need. I'd rather have something to love than a way to impress you.
We are wont to condemn self-love; but what we really mean to condemn is contrary to self-love. It is that mixture of selfishness and self-hate that permanently pursues us, that prevents us from loving others, and that prohibits us from losing ourselves.
No one can genuinely love the world, which is too large to love entire. To love all the world at once is pretense or dangerous self-delusion. Loving the world is like loving the idea of love, which is perilous because, feeling virtuous about this grand affection, you are freed from the struggles and the duties that come with loving people as individuals.
The motives of the best actions will not bear too strict an inquiry. It is allowed that the cause of most actions, good or bad, may be resolved into the love of ourselves; but the self-love of some men inclines them to please others, and the self-love of others is wholly employed in pleasing themselves. This makes the great distinction between virtue and vice.
The world today speaks a great deal about love, and it is sought by many. But the pure love of Christ differs greatly from what the world thinks of love. Charity never seeks selfish gratification. The pure love of Christ seeks only the eternal growth and joy of others.
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