A Quote by James Ellroy

In the time just before the bombing of Pearl Harbor, when Perfidia opens, we were pre-psychologized. There were no concepts of identity, no politics of victimization. Reparation wasn't in the language. Nobody thought about giving the great grandchildren of black slaves so much as $1.98. And all of a sudden the bombs hit, interventionism versus isolationism became a dead issue, and it was us-versus-them in a heartbeat.
I wholeheartedly believe that we can't organize just as women. There has to be specific messaging and an issue prioritization based on identity groups. Because when you ask a black woman what her top priority issues are versus a white woman versus a Muslim woman versus an undocumented woman, you're going to get... different answers.
The number one problem in our world is alienation, rich versus poor, black versus white, labor versus management, conservative versus liberal, East versus West . . . But Christ came to bring about reconciliation and peace.
There were times when I purposely didn't go to school because of Pearl Harbor Day, because certainly there was enough media about it every year to remind everybody. So when I heard they were going to make the movie, I thought, "Oh, no, please not another Pearl Harbor mention!"
Many of us came away from our youth thinking that the story of the Revolution was that the Americans were patriots fighting the oppressive British. It was kind of good versus evil, liberty versus tyranny. When you get into it, you find that it was much more complicated.
What made traditional economies so radically different and so very fundamentally dangerous to Western economies were the traditional principles of prosperity of Creation versus scarcity of resources, of sharing and distribution versus accumulation and greed, of kinship usage rights versus individual exclusive ownership rights, and of sustainability versus growth.
It's not white versus black any more, it's haves versus have-nots. Unless the black middle-classes unite to promote the interests of the black underclass, tension between them is inevitable. What we, the black middle class have to do, is think of a strategy to avert that.
Just as certain Cold War binaries were collapsing, new binaries of Sunni versus Shia or Arab versus Kurd were being created by the new occupation force. It's the corruption of that moment that I am really interested in.
The old division of Left versus Right is dead. In the Internet age, it's about citizens versus parliamentary relics.
Before the war, my parents were very proud people. They'd always talk about Japan and also about the samurai and things like that. Right after Pearl Harbor, they were just real quiet. They kept to themselves; they were afraid to talk about what could happen. I assume they knew that nothing good would come out of it.
Good design today requires more vision (a larger point of view versus the single brilliant idea), more consistency (a deeper underlying structure of language and form versus the simple, uniform application of visual elements) and more patience (persistence over time versus creative authoritarianism).
But there was a time when each of us stood naked before the world, confronting life as a serious problem with which we were intimately and passionately concerned... There was a time when Free Love versus Catholic Morality was a question of as much importance to our hot bodies as if a pistol had been clapped to our heads. Further back, there were times when we wondered with all our souls what the world was, what love was, what we were ourselves.
Politics isn't about left versus right; it's about top versus bottom.
If President Obama wants to keep calling for protests, then that will be his legacy, one of division, rich versus poor, old versus young, black versus white, always dividing. That's what you get under President Obama.
I think where Trump just has it dead wrong is this is a world of us versus them.
This isn't Republican versus Democrat. This is not right versus left right now. This is not conservative versus populist. This is globalist, America-is-not-first establishment versus those of us who believe America is first. This is an establishment/anti-establishment fight that's going on.
I became, suddenly, not just a Muslim in faith. I became a Muslim in politics. Somebody whose politics were pre-defined by one interpretation of Islam.
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