A Quote by James Fenton
The Mormon mission to Africa, as to other dark-skinned parts of the world, was for a long time hobbled by the racism of the movement's scripture.
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Until now in world's history, whenever we've had a dark age, its been temporary and local. And other parts of the world have been doing fine. And eventually, they help you get out of the dark age. We are now facing a possible dark age which is going to be world-wide and permanent! That's not fun. That's a different thing. But once we have established many worlds, we can do whatever we want as long as we do it one world at a time.
That's what the liveliest parts of the world Church today - ranging from the booming Church in Africa to FOCUS missionaries on American campuses - are living: a Catholicism that has discovered that it doesn't have a mission, it is a mission.
There was a time when all dark-skinned people were called Ethiopians, for the Greeks referred to Africa as, 'The Land Of The Burnt-Face People.'
I'm dark-skinned. When I'm around black people, I'm made to feel 'other' because I'm dark-skinned. I've had to wrestle with that, with people going, 'You're too black.' Then I come to America, and they say, 'You're not black enough.'
Can we first take care of our 'brown lives matter' in India and then worry about the U.S.? I find it bizarre that racism that is done so far away from home it is creating such an uproar. Look at the kind of racism people who are dark skinned in our country have to face.
Biblical backing for Mormon behavior is easy to find, although Mark Twain is reported to have denied its legitimacy to a Mormon. The Mormon claimed polygamy was perfectly moral and he defied Twain to cite any passage of Scripture which forbade it. 'Well,' said Twain, 'how about that passage that tells us no man can serve two masters at the same time?'
One thing I am quite passionate about is the absence of dark-skinned women in the media, so I have a passion to show dark-skinned women as beautiful, as vulnerable, as people who can be sexually desired and loving people, because it is never really seen on TV.
There's a difference in how I feel when I'm travelling and when I'm sitting still. I've been doing it for such a long time it has become a part of my life. It gets a bit hectic depending on where I am, you know, like there's different parts of the world that's more stimulating than other parts.
South Africa's increasingly, for example, the largest foreign investor in various other parts of Africa.
I come from Israel, where most of the population is dark-haired, dark-skinned, dark-eyed.
Racism is a belief system. It was assembled over centuries from many component parts - bits of biblical scripture, the propaganda of the slave-owning lobby and the pseudo-science of academics working in universities in Europe and America.
Terrorism has essentially become a franchise in the Middle East and North Africa and increasingly in other parts of the world.
It's not like I'm looking for a blonde or a brunette, light-skinned or dark-skinned. I feel like I give any girl a fighting chance.
I've had enough of the bleak headlines and divisive politics, dark TV dramas and hate-filled social media. I'm embracing a new movement with a slightly ridiculous name and a single mission, to make the world a better place. It's called 'hopepunk'.
Jesus accepted the plenary [i.e., complete, extending to all its parts] inspiration of the Bible; when first approached by the devil to turn stones into bread, our Lord replied that man lives by every word that proceeds from the mouth of God (Matt. 4:4 quoting Deut. 8:3). He did not say, "some words" but "every word." If Scripture is breathed out from God (2 Tim. 3:16), then Scripture must be included in what sustains man, not only parts of Scripture but all of it.
Racism was once just racism, a terrible bigotry that people nevertheless learned to live with, if not as a necessary evil then as an inevitable one. But the civil-rights movement, along with independence movements around the world, changed that.
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