A Quote by James Fitzjames Stephen
A well-judging man will open his trunk-line of study in such a direction that, while habitually adhering to it, he may enjoy a ready access to such other fields of knowledge as are most nearly related to it.
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While the censorious man is most severe in judging others, he is invariably the most ready to repel any animadversions made upon himself...
Knowledge is indivisible. When people grow wise in one direction, they are sure to make it easier for themselves to grow wise in other directions as well. On the other hand, when they split up knowledge, concentrate on their own field, and scorn and ignore other fields, they grow less wise - even in their own field.
I felt myself trapped in line for a ride I was not nearly ready for, looking back but moving forward in the only direction I could go.
People think of time as a continuum composed of points which is stretched out at a line, and even if you add a direction to it and say one direction on the line is past and the other direction is future, or better, one direction is "earlier than" and the other direction is "later than", you're still thinking of it as like a geometrical line which is stretched out rather than as a dynamic process of becoming.
Men are not really born either hopelessly idle, or preternaturally industrious. They may move in one direction or the other as will or circumstances dictate, but it is open to any man to work.
A man may study because his brain is hungry for knowledge, even Bible knowledge. But he prays because his soul is hungry for God.
As science is more and more subject to grave misuse as well as to use for human benefit it has also become the scientist's responsibility to become aware of the social relations and applications of his subject, and to exert his influence in such a direction as will result in the best applications of the findings in his own and related fields. Thus he must help in educating the public, in the broad sense, and this means first educating himself, not only in science but in regard to the great issues confronting mankind today.
There is no one way to salvation, whatever the manner in which a man may proceed. All forms and variations are governed by the eternal intelligence of the Universe that enables a man to approach perfection. It may be in the arts of music and painting or it may be in commerce, law, or medicine. It may be in the study of war or the study of peace. Each is as important as any other. Spiritual enlightenment through religious meditation such as Zen or in any other way is as viable and functional as any "Way."... A person should study as they see fit.
The only equitable manner in my opinion, of judging the character of a man is to examine if there are personal calculations in his conduct; if there are not, we may blame his manner of judging, but we are not the less bound to esteem him.
The man who is unhappy will, as a rule, adopt an unhappy creed, while the man who is happy will adopt a happy creed; each may attribute his happiness or unhappiness to his beliefs, while the real causation is the other way round.
A man may do very well with a very little knowledge, and scarce be found out in mixed company; everybody is so much more ready to produce his own, than to call for a display of your acquisitions.
Men sometimes speak as if the study of the classics would at length make way for more modern and practical studies; but the adventurous student will always study classics, in whatever language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man?... We might as well omit to study Nature because she is old.
It is far. But there is no journey upon this earth that a man may not make if he sets his heart to it. There is nothing, Umbopa, that he cannot do, there are no mountains he may not climb, there are no deserts he cannot cross; save a mountain and a a desert of which you are spared the knowledge, if love leads him and he holds his life in his hand counting it as nothing, ready to keep it or to lose it as Providence may order.
A well-read writer, with good taste, is one who has the command of the wit of other men; he searches where knowledge is to be found; and though he may not himself excel in invention, his ingenuity may compose one of those agreeable books, the deliciæ of literature, that will out-last the fading meteors of his day.
The man of leadership caliber will work while others waste time, study while others sleep, pray while others play. There will be no place for loose or lazy habits in word or thought, deed or dress. He will observe a soldierly discipline, diet and deportment, so that he may wage a good warfare.
Every attempt to reflect upon the Atonement, to study it, to embrace it, to express appreciation for it, however small or feeble it may be, will kindle the fires of faith and work its miracle towards a more Christlike life. It is an inescapable consequence of so doing. We become like those things we habitually love and admire. And thus, as we study Christ’s life and live his teachings, we become more like him.
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