A Quote by James Foley

That's part of the problem with these conflicts. We're not close enough to it. If we don't try to get really close to what these guys - men, women, Americans, and now, with this Arab Revolution, young Arab men, Young Egyptians and Libyans - are experiencing, you don't understand the world, essentially.
There's a certain kind of behavior in the Arab world that, to me, resembles the way young men behave when there is no significant influence from women in their lives.
Jordan is many different things and there's many different parts of it. We don't ever really get to see a modern Arab city, a part of the Arab world where people are seemingly living their lives like everywhere else and also just a part of the Arab world that's surprisingly Americanized, with fast-food joints everywhere and shopping malls. Over the 30 years I've been traveling there, I really saw it grow and become modernized and much more Americanized in a way that surprised me as an Arab-American.
I'm from a Lebanese-American family. And I've been had lot of contacts and - with Arab-American community, especially Arab-American filmmakers and actors and so forth. It's a community that, a minority that really hasn't been heard from enough. And so many of the stories that are told about Arab-Americans these days are just negative portrayals in the news, but also in television and film. So we're - we set out to try and offset some of those stereotypes.
Love in the Arab world is like a prisoner, and I want to set (it) free. I want to free the Arab soul, sense and body with my poetry. The relationships between men and women in our society are not healthy.
We can not imagine that an Arab population forming more than 80 percent of the Iraqi society will allow the article reading that Iraq is part of the Islamic world instead of mentioning that we are part of the Arab nation, as if they want us to be linked to Iran and not to the Arab nation.
I am fascinated by women. They're as close as we men get to experiencing 'the other.' The challenge for me was to know and accept fully formed, powerful women.
When I was growing up in Nigeria - and I shouldn't say Nigeria, because that's too general, but in Afikpo, the Igbo part of the country where I'm from - there were always rites of passage for young men. Men were taught to be men in the ways in which we are not women; that's essentially what it is.
Comedy is essentially made by young men, or older men with some form of arrested development, for young men or immature older men.
Through adopting radical extremism, some young men who previously felt humiliated and emasculated by their peers can now feel powerful and intimidating - and gain status, attention from young women, and the comradeship and solidarity of other young men like themselves.
The Arab world's problems are a problem of the Arab mind, and the name for that problem is anti-Semitism.
Countries with lots of unmarried young men are the most vulnerable to sudden upheavals - this is what fueled the Arab Spring.
Traditionally Marxism attracts the oppressed. This, however, is not the case in the Arab nation... The socialist programs in Arab history did not always come from the poor, but from men who had known no oppression and became the leaders of the poor. The Arab nation has never been as class-conscious as other nations.
Now that Arab women are pouring into the streets by the million, men discover with dismay that they, not women, were the captives of the harem dream.
My thinking has always been that the worst problem we have with regard to lack of inclusion is the terribly low labor force participation rates and terribly high unemployment rates of young men, especially young men in ethnic minority groups and, in particular, young black men.
It's absolutely critical, you know, to train young men and women not just to find sites, but also to protect sites, especially in the wake of the Arab Spring. There's been significant site-looting in Egypt and elsewhere across the Middle East.
Young men can be impetuous, young men can be rush, young men can be fools, but the Car'a'carn cannot let himself be a young man.
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