A Quote by James G. Frazer

The custom of burning a beneficent god is too foreign to later modes of thought to escape misinterpretation. — © James G. Frazer
The custom of burning a beneficent god is too foreign to later modes of thought to escape misinterpretation.
You hear a lot about God these days: God, the beneficent; God, the all-great; God, the Almighty; God, the most powerful; God, the giver of life; God, the creator of death. I mean, we're hearing about God all the time, so we better learn how to deal with it. But if we know anything about God, God is arbitrary.
If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.
It is only too easy to make suggestions and later try to escape the consequences of what we say.
I was delirious, and I turned to the Bible, and in my mind, I thought I was a god. I thought, you know, I'm son of God, so my father's God, so I'm a god, too.
The State Department desperately needs to be vigorously harnessed. It has too big a role to play in the formulation of foreign policy, and foreign policy is too important to be left up to foreign service officers.
Writing with a simplified alphabet checked the power of custom of an oral tradition but implied a decline in the power of expression and the creation of grooves which determined the channels of thought of readers and later writers.
Faced with today's problems and disappointments , many people will try to escape from their responsibility. Escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. I propose to you the option of love, which is the opposite of escape.
Book burning is a charming old custom, hallowed by antiquity. It has been practiced for centuries by fascists, communists, atheists, school children, rival authors, and tired librarians. Like everything of importance since the invention of the cloak and the shroud, its origins are cloaked in mystery and shrouded in secrecy. Some scholars believe that the first instance of book burning occurred in the Middle Ages, when a monk was trying to illuminate a manuscript. All agree that book burning was almost non-existent during the period when books were made of stone.
Custom calls me to 't: What custom wills, in all things should we do't, The dust on antique time would lie unswept, And mountainous error be too highly heap't For truth to o'erpeer.
Believe in some beneficent force beyond your own limited self. God, god, god: where are you? I want you, need you: the belief in you and love and mankind.
I did what I have been told to do by my queen. In so doing, I fell into a trap I couldn't escape. I still can't." "The trap of LUUUUVVVV, I thought sarcastically. But he was too serious, too calm, to mock.
It is the burning lava of the soul that has a furnace within--a very volcano of grief and sorrow-it is that burning lava of prayer that finds its way to God. No prayer ever reaches God's heart which does not come from our hearts.
Culture has never the translucidity of custom; it abhors all simplification. In its essence it is opposed to custom, for custom is always the deterioration of culture.
No doubt men may easily think too little of God the Father, and God the Spirit, but no man ever thought too much of Christ.
He who writes much will not easily escape a manner, such a recurrence of particular modes as may be easily noted.
According to the law of custom, and perhaps of reason, foreign travel completes the education of an English gentleman.
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