A Quote by James Geary

I believe aphorisms are best when first read in the wild, free from the confines of any categories. — © James Geary
I believe aphorisms are best when first read in the wild, free from the confines of any categories.
I don’t believe in categories of any kind, and when you speak of problems between blacks and whites in the U.S.A. you are referring to categories again.
Hear and attend and listen; for this is what befell and be-happened and became and was, O my Best Beloved, when the Tame animals were wild. The dog was wild, and the Horse was wild, and the Cow was wild, and the Sheep was wild, and the Pig was wild -as wild as wild could be - and they walked in the Wet Wild Woods by their wild lones. But the wildest of all the wild animals was the Cat. He walked by himself and all places were alike to him
I'm Cancer and Gemini cusp, so I read both and pick the one I like best. I read horoscopes but claim not to believe any of it.
Many genetically "altered" fish escape from the confines of the crowded floating concentration camps to mingle and mate with their wild fish cousins, causing horrible and irreversible damage to wild species.
What are your Axioms, and Categories, and Systems, and Aphorisms? Words, words.... Be not the slave of Words.
Elsevier operates by racket: if you do not send money, you will not read any papers. On my website, any person can read as many papers as they want for free, and sending donations is their free will. Why Elsevier cannot work like this, I wonder?
I don't believe in pets. I like animals to be wild and free.
The great writers of aphorisms read as if they had all known each other well.
If I ask any­body who learned to ski after the age of five, they can remem­ber their first day of skiing-what the weather was like, who they went with, what they had for lunch. I believe that's because that first day on skis was the first day of total free­dom in their life.
Unlike Marxists, conservatives they don't want to control anything. We believe in individualism, self-reliance, rugged individualism, and we trust people that in free markets and free circumstances they will do the best to improve themselves and their families. We want as few controls on them as possible. We love everybody, and we want the best for everybody, and we believe people should be free to use whatever talent and ambition and desire they have to achieve whatever they want.
But we either believe in democracy or we don't. If we do, then, we must say categorically, without qualification, that no restraint from the any democratic processes, other than by the ordinary law of the land, should be allowed. If you believe in democracy, you must believe in it unconditionally. If you believe that men should be free, then, they should have the right of free association, of free speech, of free publication. Then, no law should permit those democratic processes to be set at nought.
I read a book twice as fast as anybody else. First, I read the beginning, and then I read the ending, and then I start in the middle and read toward whatever end I like best.
Good places for aphorisms: in fortune cookies, on bumper stickers, and on banners flying over the Palace of Free Advice.
When I went to first grade and the other children said that their fathers were farmers, I simply didn't believe them. I agreed in order to be polite, but in my heart I knew that those men were impostors, as farmers and as fathers, too. In my youthful estimation, Laurence Cook defined both categories. To really believe that others even existed in either category was to break the First Commandment.
The grass he walked through was new and a sweet smell clung to his clothes. There was blue dye on his hands from the wild irises... that the color of the sky was a shade that could never be replicated in any photograph, just as Heaven could never be seen from the confines of Earth.
Thinking about seasteading requires us to free ourselves of these broad political categories we're stuck with on land. People can make whatever community system they want on a seastead. What emerges will totally defy the broad categories we debate about now.
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